Fiction Literature Books
Related Subjects: Fiction Women Fiction
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Still Relevant and ImportantReview Date: 2008-09-08
Smooth transactionReview Date: 2008-07-18
unavailable...Review Date: 2007-09-09
A Room of One's OwnReview Date: 2008-02-09
Edward Cook
Obligatory ReadingReview Date: 2008-01-19

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Wonderful!!!Review Date: 2008-08-13
Wonderful book for young menReview Date: 2007-09-17
WOW what a great surprise!Review Date: 2008-02-27
Excellent book for young boysReview Date: 2008-04-20
Not Theologically SoundReview Date: 2008-06-26
The representation of Christ as Aslan by CS Lewis is of a different nature than the angle of the Lantern that I see in the story line. In no way did Lewis ever compromise the nature of Christ. If in some way the Lantern is representing Christ, then He certainly doesn't need our protection - it's the opposite, we require His protection. If the Lantern is representing purity, then that is not something to be served...but something that serves us. (See the quotes I have pasted below pulled directly from the book "The Squire and the Scroll").
There is quite of bit of theological muddiness here - it's not as simple as if the Lantern represented Christ...which it can't, because we cannot have Christ stolen from us if we are believers. We dod not have to rescue Christ from the Dragon's lair, for Christ put all things under His feet. He is the victor. So if the Lantern represents Christ (as in a line quote below the Lantern shows the way), then what exactly is going on here? If we are talking about the Lantern representing Purity (which can and should be guarded), we have other issues.... Christ brings peace and joy, not being good. Christ should be honored as opposed to a quality (purity - see again the quoted lines below). The Pharisees honored "being good" (legalism) and were completely missing the mark. The story also talks about *obeying* the Lantern. If the Lantern is Christ, fine, He is honored by obeying the Scroll (Bible); however, if the Lantern is not Christ, but is Purity...then we are honoring "being good," which again, is like the Pharisees. (And in the story line, the characters are rescuing the Lantern which is then to be honored and served. Hmmmm).
So...is the Lantern representing Christ? If so, it's not being done as Lewis did with Aslan - instead, it becomes a idol with a tenuous hold on things that can easily be captured away (as in Old Testament idols). If it represents Purity, then is the idea of "being good brings peace and joy, shows the way, etc" the idea we want to bring across? Are we wanting to say that "acts of righteousness" will show the way?
Some quotes from the story:
It was this good man's charge to guard the Lantern of Purest Light, the lamp that brought peace and joy to his kingdom.
His kind parents were not people of great position, but they had clean hearts and honored the Lantern of Purest Light as the people of the kingdom did.
And the boy promised to honor his parents and the Lantern by living his life by the five truths in the scroll
.
and he honored the Lantern by obedience to the scroll in all that he did. The words of the scroll had seen him through many a temptation. But the knight did not remember the words of the scroll.
"For the Lantern and the scroll!" shouted the squire, and he plunged the sword into the dragon's body.
And when the travelers came to the tunnel, it was open, and the Lantern showed the way
"Because of his bravery and his devotion to the Lantern and to the scroll, he will have my daughter for a wife and rule my kingdom one day. For who better would guard the Lantern of Purest Light than one with a heart kept pure?"
A shout went up from the people, for they were in agreement with their king.
Beyond knighting the young squire, the king instituted a new order of protectors; the Knights of the Lantern. The knight who had trained the young squire became its captain. These men dedicated themselves to the words of the scroll and to the defense of the Lantern
And when the two were gifted with a son, the knight taught him from the scroll so that he would one day be ready to defend the kingdom and the Lantern.
Alittle yeast leavens the whole lump. I just can't help worrying about the murkiness of this, especially when teaching impressionable children is involved.

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Incredible encouragement for my kids to make-believeReview Date: 2008-09-30
One of our FAVORITES!Review Date: 2008-09-20
*
One thing that is really special and unique is that the events in this book really truly happened---to the author's mother! AND the illustrator, Barbara Cooney, actually made two trips to Arizona where Roxaboxen really existed. It was her toughest assignment yet---constructing a magical world out of something that wasnt there. She found a small tan hill dotted with stones and rocks, dessert plants and lots of broken glass. The spirit of Roxaboxen began to emerge!
*
Just last week, my boys had an idea-to go outside into our backyard and create our very own Roxaboxen! I created my home out of pinecones. My younger son began creating his home out of logs from the woodpile. My older son decided he wanted to outline his home with rocks! I say all this in hopes that it may inspire you to create a Roxaboxen with your children!
*
A FavoriteReview Date: 2008-09-18
WonderfulReview Date: 2008-07-29
Great book for all audiences!Review Date: 2008-08-06
There was one thing I didn't like about the book, and it's only because it provokes a lot of questions from my 5 year old(has to do with the lizard). So, if your child has a tendency to ask lots of questions, you can skip that page. Otherwise, this is an excellent choice, and I'll read it again.

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Not a great story, but a great refrainReview Date: 2008-09-21
First Book I Ever Chose On My Own To ReadReview Date: 2008-03-15
Best wishes,
Donald Ryles PhD, CH
Author of Hidden Secrets of Many, But One
Wonderful childhood memoriesReview Date: 2008-03-05
First PageReview Date: 2008-02-03
Cat's Inhumanity to CatReview Date: 2008-05-07
And where are the corpses of the slain? How can that hapless peasant keep his shoes dry as he surveys the site of the recent battle? The truth is clear to the careful reader: the Omega Cat has eaten the bodies and drank from the blood. A demonic Eucharist to profane the very soil, the anointing feast for a Dark Prince of Cats. The unwitting peasant knows not what evil he welcomes into his home. And yet, the final scene of domestic bliss offers hope to a world wracked with bloody regional wars: even after death on an incomprehensible scale, life goes on.
Great Christmas gift for your little ones. Goes great with a new puppy.

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Fun and Entertaining. Easy to Understand.Review Date: 2008-06-22
brings back memories!Review Date: 2008-06-01
Great gift!Review Date: 2008-01-07
Love the Chinese Jump RopeReview Date: 2008-01-07
Great Gift for young girlsReview Date: 2007-09-27

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Blinded by the lights of HollywoodReview Date: 2008-10-13
ummm................Review Date: 2008-10-12
EnjoyableReview Date: 2008-10-05
LOVE2READReview Date: 2008-09-21
Behind All That GlittersReview Date: 2008-10-07
Superstar is a fast-paced, high-drama read. There were a couple of scenes that went a little too fast, but when you have a high-strung character like Chantel it should be expected. King did a great job of merging two novels to provide a very fulfilling story that gives readers a definite end to Chantel Morgan and Tyler Blake. The editing could have been more polished, but it was a very enjoyable read. I recommend Superstar to urban fiction readers and Joy King fans.
Reviewed by Darnetta Frazier
APOOO BookClub

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Handsome and classyReview Date: 2008-09-30
A thoroughly accessible and beautifully bound editionReview Date: 2008-09-04

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lots of laughsReview Date: 2008-09-09
Fun book for kids under 7Review Date: 2008-05-09
Sometimes I think if I hear "Wayne wayne, go away" one more time I might scream, though! ;)
Funny jokes for 4-6 year oldsReview Date: 2008-04-06
I checked out a bunch of books from the library and online reviews of those and other books.
Of all I looked at, this one is funny, cute and endearing. The girls think it's hilarious. The pictures are very sweet and add to the jokes for non-readers.
It's missing the tacky qualities of many, many kids books of being so-so jokes, or not so nice jokes, or too scary for little people, or needing whole concept explanations to make sense.
It's got flap pages that you open to see the punchline of the joke. It's for a little younger than most joke books (which would be best for age 7 and up). This was one of the very few good for 4 and up, but actually funny jokes. Many are based on people's names which they didn't know, so on first pass there was some explaining to do, for instance that Duane is a name...but at least I didn't have to explain about Dracula and blood for them to understand.
As other reviewers have commented, it is a small number (10) of jokes, they are mostly name-based (not all), and it's in physical style of a younger age book with thicker pages, bright colored straight forward drawings (see front cover), and flaps.
If you get it - enjoy!
Knock Knock Jokes for 5 year oldsReview Date: 2008-03-31
Simple funny JokesReview Date: 2008-03-18

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More pedagogical than pleasurable.Review Date: 2007-12-30
However, if you need to do research on ancient Mesopotamian mythology this book is a true treasure to behold. I'm writing a novel that requires me to dig deep into everything we truly know about these ancient civilizations, and I feel very confident that the book makes the most truth-preserving claims as the author could make, regarding what we can say for certain. She puts relevant background information as well as brief histories on the studies of each myth, then tells the tales while preserving the poetic style that the mythical originators wrote with.
Modern Translation in an Attempted PerfectionismReview Date: 2007-08-06
Usually I detest footnotes, however, it makes perfect sense to use them here, as a translated text by someone else, from a distant civilisation has to be explained. Lost in translation puns and alliterations are pointed out. Also variating translations, which differ considerably. If the Bible translations via various languages have been done in a similar vagueness, I am not surprised that one or the other message has been misinterpreted. This book now uses modern English, which I am very thankful for, as it wouldn't make any sense to indulge in some sort of pretentious antique "translation". Stephanie Dalley is a perfectionist in the sense that she meticulously includes any missing line and lost word. Which sometimes leaves only a word per line extant. That is frustrating for sure occasionally, but unavoidable, if a reliable translation is sought. With some pages I was happy that I still have 99% of human vision, this tiny the text has been printed.
Though at times purposefully repetitious, the stories themselves are mostly interesting or/and indeed worthy to read. Not only for themselves, but also for the origin of some Western-known stories. However, one should be careful to draw direct lines of origin, as for one thing the same subject may be very different or, as the author points out, may variate considerably WITHIN the very long time of the Mesopotamian culture(s). In fact, the longer stories have largely been pieced together from different sources.
What she fails to mention is that the Mesopotamian culture(s) are derived from the Egyptian culture, as she avers the Mesopotamian one would be the first of mankind. That's an old Western urban legend attempting to dissociate from African culture, from Black culture as far as possible. Which is rather futile as Mesopotamia is located in Africa in geological reality for one thing and for the other, these specific ancients had been Black just the same. Which doesn't become clear at all in this book. Read The Africans Who Wrote the Bible or When We Ruled: The Ancient and Medieval History of Black Civilisations among many other books elaborating on that. However, I find it amazing that the derivations of the goddess Ishtar are mentioned, but she herself is presented as the original. Whereas it is long and officially accepted fact, even by the conservative science establishment that Ishtar in turn is derived from the Egyptian "Isis". In other words the Mesopotamian version may just be a sister derivation from Egypt, not the direct source for Western culture. In some instances that sister culture got remarried into the sources for later Western culture.
Speaking of conservatism and pseudo-origins: Elsewhere, the Epic of Gilgamesh is fancied as the first homosexual story in the world. To begin with, again, the Egyptians are able to top that. (For example with the story of Horus and Seth, though of course the concept of "homosexuality" differs from the modern one.) For another, the Gilgamesh story is rather bisexual, using modern Western terminology, as that concept was viewed differently back then and there as well. However, I find it remarkable that Stephanie Dalley isn't including that information in her veneration list. Accordingly, one can almost read this translation without noticing its however homosexual content. Gilgamesh's mother clearly speaks of Enkidu as if a son-in-law, but in the rest of the text he is translated in the like-a-brother routine. Well, maybe a "warm brother" as dated German slang would term him. Personally, I don't care about the translator's or my own view on this issue. It's even fun and safe for me, no matter my personal opinion, as in Rasta terminology, homosexuals happen in "Babylon" anyway (smile)... It's just interesting that she obviously leaves her path of perfectionism as soon as it comes to her bias. As I am a layperson on this, I wouldn't know, where else she missed some points. But maybe the reason for this is that the running gag in this story is that as soon as it turns homosexual, further text has been lost... Sure interesting to read in the ancient text that God made some humans nonbreeders to slow overpopulation. That almost sounds like modern slang.
I do recommend this book. Be sure to get the latest revision or another more recent book respectively.
Very InterestingReview Date: 2005-02-20
This is the one scholars quote from . . .Review Date: 2005-09-06
Great Collection Of Early Mesopotamian LiteratureReview Date: 2004-10-27
This large collection of stories, along with the well written introductions and notes provided, enables the reader to put these epic stories into context, and recognize the parallels within the different stories. I prefer this book to those that concentrate only on the Gilgamesh epic.

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Related Subjects: Fiction Women Fiction
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~Virginia Woolf,A Room of One's Own
Virginia Woolf's very intense A Room Of One's Own, is actually a long essay she wrote "with ardour and conviction" on the the topic of women and fiction, that she prepared when asked to speak about this subject at women's colleges. A Room of One's Own was published in 1929, when young women were still discouraged from attending college (due to genuine fear that a good education would make a women unfit for marriage and motherhood), and although it's not angry in tone the essay reflects a society in which severe limitations were put on women and their achievements. Virginia Woolf speaks about the creative process that lead to her talks, of her notebook in which she recorded a multitude of ideas, thoughts, and mental meanderings, and writes about the train of thought that led to her conclusion, that "a woman must have money and a room of her own if she is to write fiction". In A Room of One's Own (not a simple matter), and demonstrates and expresses the complexity of her thought in her trademark stream-of-consciousness writing. Defying conventions of the time, she talks about the actual food served at the luncheon party, of the soles and partridges and potatoes, and of the importance of food to the artist in a more general sense. She discusses numerous things in this full, layered essay of her thoughts, among them a sense of loss due to the war which began in August of 1914, that changed the underlying current of life--previously filled with music and poetry, with romance--and of the special difficulties women artists face (still relevant today!). Her message is simple (though the means is not), that women must have money (a fixed income) and a room of their own (privacy) in order to have the freedom to create, luxuries that men may take for granted. She imagines Shakespeare's "sister", equal in talent and genius, but because of her sex, never writes a word, never expresses her genius, never lives to old age because she takes her own life in quiet desperation. Her essay is meant to encourage young women, to inspire them to create, as she's sympathetic to their plight. In A Room of One's Own,Virginia Woolf wants the limitations removed, and for women to have the same intellectual freedom that men have had for centuries, so that they, too, may express their genius.
(This is a passage slightly modified from my blog about books, Suko's Notebook, suko95.blogspot.com, which I invite you to visit.)