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Proof of Evils ExistanceReview Date: 2008-08-02
A must read.Review Date: 2008-04-21
Fascinating glimpse of Medieval logicReview Date: 2008-01-31
That being said . . .
The Malleus is highly recommended source material for anyone even remotely interested in the Witchcraft scares and trials of the middle ages. Commissioned by the Pope himself to root out heresy and witchcraft in Northern Germany in the 15th century, Kramer and Sprenger set out to provide comprehensive proof of the existence of witches and advice on how to deal with them. And no, the end result was not always a burning at the stake.
Whatever you might think of the conclusions reached, the book is full of delicately crafted logic based on Aristotle and Church fathers, namely St. Augustine of Hippo. Many of the assumptions on which they base their arguments are flawed and have since been proven false. And of course, few still advocate death for the practice of the occult. Nevertheless, it is a brilliant peek into the scholarly mind of the Middle Ages.
Good book for those who like historyReview Date: 2007-08-24
Understand What This IsReview Date: 2007-12-11
Witchcraft is the practice of magic or more specificly magic practiced to harm and destroy at least in this context. Thats the defenition that has been used in english for HUNDREDS of years. Wicca is a modern umbrella religion covering a wide range of idealized pagan practices combined with magic and some new age ideas. It is not historical PAGANISM. For one thing historical pagans didn't generally practice magic (this was left to the shaman and wise women not to every random person who followed the religion in fact in several ancient pagan societies magic was illegal if not preformed by the preists note for example Rome's laws against sorcery). For another ancient pagans practiced human and animal sacrafice (please see writtings of Julius Ceaser regarding the Druids or the practices of the Aztec and Mayan cultures of Mexico for examples).
Now is this book pure fiction? Yes and no. ITs primarily a book of the beliefs of the middle ages regarding black magicians. Their has never been an organized satanic religion (unless you count the church of Anton Lavey which DOES NOT worship Satan so it isn't really Satanism) like the writters feared. Some of the practices it mentions did actually exist if not at the time of its writting, some time in the recorded past. For examples the accounts of witch's sabbats are extremely similar to older accounts of Greco-Roman Bachanals and it's likely the writers drew on this well documented historical practice to form their ideas of what medevil black rites would be like. Also a number of recepies for flying ointments do still survive into the modern era some of which include some pretty vile ingredients but all include powerful hallucinigenic compounds. These compounds when introduced to the body through an extremely moist area through a long instrument like a broom or staff would have caused hallucinations like flying. Records of the ointments used by shape changers also involve powerful hallucinigenic compounds (its interesting that Kramer and Speigel actually put forward the idea that shape shifters are only going through some thing psychological not physical which is in keeping with some theories about the origins of shape shifter lore).
Also realize that while the overwelming majority of accused men and women were innocent they weren't all innocent. We know for example that Tibbuhta (a slave in Salem) was a practicioner a Voodoo so the charge of practicing magic in her case was justified (if not the charge of consorting with the devil). We also have the story of Giles De Rais. Giles was a field marshall of France who served under Joan of Arc. After Joan's death he was accused of several crimes: pedophilia, sodomizing young boys, cannabalism, black magic, and Satanism among them. His first response to the charges was not to proclaim his innocence but to insist that as a noble man he should not be accused. Later after being threatened with torture (although he was not actually tortured) he gave a tearful confession and was burnt at the stake.
Despite these exceptions this book is mostly filled with myths. Its a primer on the beliefs and superstitions that lead to the witch trials (other texts support that several of these ideas were not unique to the authors). Whats particularly tragic is that if some of its warnings were adhered to its possible lives could have been saved (they reject the practice of ordeals to find guilt and suggest the court must make a serious effort to reject testimony from mortal enemies of the accused) although probably not a signifigant majority. This book gets 5 stars as a historical document of a dark time NOT as a how to manual for the modern world. It should be read and studied the way Mein Kamph should be read and studied. To understand the unmitigated evil we as a species are capable of to help guard against it ever happening again.


Lost totemReview Date: 2006-01-30
wonderful book!Review Date: 2003-11-24
EnglighteningReview Date: 2006-03-03
It is one of the best books I have read on this subject; very interesting and easy to understand. I would recommend to anyone delving into their own personal power animals
Path with No DirectionReview Date: 2006-08-23
Steiger bounces around on the surface of a lot of things, including numerology, chinese zodiac, and animal collections, but never goes into depth with anything. The idea of animal totems is a loosely held theme holding the book together, but isn't looked at with any depth. It is a typical American beginner's book (a la any subject). Cheerleading - you can do it!! Making it sound easy and trivial. At one point Steiger iterates that finding your animal totems and learning to work with them might even takes weeks or months, pandering to the current tendency toward quick and easy. This type of activity is a lifelong process with serious consequences, not a parlor game to be indulged in lightly.
Steiger's book encourages people to dabble irresponsibly and expect quick results, which usually leads to inconclusive or unsatisfactory results, and often even interferes with a person's later pursuing a subject with sincerity by giving them a false sense of having gained knowledge about the subject. He also makes it easy for anyone to instantly claim any animal as her or his totem without any real inner work and connection to the process, which trivializes a deep spiritual practice.
If you are serious about pursuing working with animal totems, don't bother with this book.
If you only want a watered-down, simplistic explanation of animal totems, then maybe this is the book for you. However, it was a total waste of my money and my time.
Who watches over you?Review Date: 2006-03-28
Nearly two decades ago, when I hit rock bottom, I was ready to take my own life, but some force physically wouldn't allow me. It was on that night, I met my own guardian angel...in the form of a she-wolf. Though I have traces of Blackfoot blood, I had no exposure of or to shamanism, of for that matter, Native American spirituality outside of the comedic attempts by Hollywood. For several years afterward, I struggled with this, then in a web search, I happened upon this book.
As "Two Bears" has claimed, the subtitle explains it all. It was this book that helped me understand and come to terms with my spirit guide. It is very rare that one can say a book has literally changed one's life, but personnaly, I have to say that about this book. For anyone who has had mysterious things happen to them, anyone who suspects that they have an animal spirit guide (Totem), this book is almost a textbook on allowing you to understand the world of totems...how to understand them, their (and your) sterngths and weaknesses, how to work with them and what is expected on both sides. With the help of both my totem and this book, a weak-willed, self-centerd, shy kid was transformed into someone with unshakable inner strength and power, a teacher and a leader. I'ts also helped teach the limits upon what my guardian is capable of as far as protection and what is expected of me in return. This isn't coming from a crystal-waving new ager, either. Other than an "I've experianced it and I (though with a healthy skeptisism) beleive it" devotion to investigating several aspects of paranormal and spritualism, I'm about as stright-laced and right wing as you can get.
If you've ever suspected that your guardian angel may be...a bit different, this is a must have text...it will be vital in coming to terms, understanding, and learning your strengths and weaknesses.

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not so goodReview Date: 2008-08-11

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a wonderful referenceReview Date: 2000-01-01
a little of this; some of that, and a lot of new age.Review Date: 2002-11-27
Ms. Elsbeth implies this book is authentic indian stone medicine.
It is NOT. If you want Native American or new age material; look elsewhere than reading this conglomeration and getting confused.
Page xii-xiii: "The stone people - the earth angels, devas, dwarves, elves" _| The Indians worked with the stone people and the little people. Devas, dwarves and elves are Celtic of origin.
Page xvi: "The Celts left their tracks literaly etched in stone in the Ancient Celtic alphabet called Ogham". _|What does the Druid alphabet have to do with crystal healing?
Page xix: "The South American rainforest, our main source of oxygen" _|What does THIS have to do with crystal medicine? Furthermore; I am all in favor of preserving the rainforests, but the rainforests are NOT the primary source of oxygen. Trees only produce oxygen during daylight hours. They use oxygen during hours of darkness, and trees are dormant part of the year. Trees are a further oxygen depletion system when leaves decompose. The real source of oxygen is from the oceans (this will not win friends and influence people, but it's true).
Page 3: "The Lakota address the Great Spirit as Tunkashila" _| Only part of the Lakota. The more common name is Wakan Tanka.
Page 3: There is the Yuwipi ceremony which uses the power inherent in the sacred stones." Ms. Elsbeth has confused the Inipi ceremony with the Yuwipi ceremony.
Page 57: There is an illustration of the seven chakras. The chart is incorrect.
Page 79: the author goes into palmistry.
Page 99: the author (tries) to show an illistration of the meridians. She shows a few accupuncture points on the body (without showing ANY illustration of the meridians. Furthermore; the Chakra model, and meridian model are mutually exclusive. If the Chakra model were correct; then accupuncture could not work.
The ONLY redeeming quality of this book is the 16 pages of color photos between page 168 and 169.
Mahalo. Two Bears
Trying to be different...Review Date: 2006-05-02
This is a book that has blended eastern, western, and New World practise with crystals into a unique product. Nonetheless, the author does imply that the matter at hand is largely of native lore and with some Pagan influence. This book has altered my outlook on stones a bit, and therefore may open some other eyes as well. This is one book that may be read with a grain of salt, but it still includes some great information. In addition to the commonly addressed minerals, Elspeth goes on to include some others that are rarely discussed. More research should be undertaken by the reader before working with all of these minerals, however. Several of them (such as autunite) are potentially toxic and/or radioactive. Care should always be taken to know what you are using. Always double check metaphysical references with mineralogical or geological ones!
Ok!..But not enough info. from an average bookReview Date: 2004-06-27
A good crystal reference book...Review Date: 1999-07-07

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Magic of the Celtic Gods & Goddesses (FOR WICCANS!)Review Date: 2007-08-05
great for beginners )0(Review Date: 2006-11-07
Magic of the Celtic Gods and GoddessesReview Date: 2006-08-10
I Don't Trust Carl, As A Researcher...Review Date: 2005-06-06
Having read nearly all of the books listed in these authors' Bibiography, I firmly disagree with their interpretations of The Morrighan, entirely. In essence, they seem to have been imposing their views onto the evidence at hand. Further insulting was the way in which they extended an olive branch to Medb in an effort to completely excuse Her from War-Goddess status. However, they refuse to extend the same grace to The Morrighan when, according to the Medieval concepot of war-fare [inter-tribal catle raids] Medb is more of a War-Goddess than The Morrighan will ever be!
Most scholars, today, seem to be referring to Her not as a War-Goddess, but as one of the following: Tutelary-/Sovereign-/Earth-Goddess. In fact, recent academic articles by one Maire Herbert have exploded this out-dated War-Goddess model as it's applied to The Morrighan. This out-dated model is, unfortunately, the result of early Classicist idealogy being imposed onto non-Classical Gods and Goddesses (this model stems ONLY from one article written in 1870, and has stuck ever sense, unquestioned, and undefied erroniously-so by Pagans).
He further insults any well-informed reader by calling Her a "Battle Fury" (scholars are unanimously firm in their belief that She never actually engages in battle). Some other choice descriptions (which are abhorantly over-stepping the bounds of all reasonable research) are: She is a Goddess of a severe psychotic episodes, and that She is the personification of the cool, calculated, mentality of a serial killer! None of this is borne out via the research! I suggest that ANYONE interested in researching Her, turn to the following scholars (he referenced only to the last text listed, and seemed to have ignored that the author was emphatic in stating that She is an Earth-Goddess; others state She is also from a Mother-Goddess Cult, too):
* The Witch Figure -- Ed. V. Newall [Contains an article by Dr. Anne Ross]
* The Concept of the Goddess -- Ed. Miranda Green [contains two
academic articles by two Irish scholars which define Her as an Earth-Goddess, a genius loci, and one even blowing a part the War-Goddess model, Aspect, with no answers possible!]
* The Celtic Hgeroic Age -- Ed. & Trans. John Carey & John Koch [Often defines The Morrighan strictly AS Anann, the Irish Mother-Goddess.]
* The Great Queens: Irish Goddesses from the Morrighan to Cathleen Ni Houlihan -- Rosalind Clark [She has some excellent info. re: The Morighan as an Earth-/Tutelary-/Fertility-/Cow-/Sovereignty-Goddess.]
* War Goddess: THe Morrighan & Her Germano-Celtic Counterpart --
Angelique Epstein [Still a good text, even though she relies far too heavily upon the now out-dated War-Goddess model; she puts Irish "warfare" into it's propper perspective, which is truly alien to the modern Pagan re: what we concieve of as "war".]
* The Ancient Celts -- Barry Cunliffe
The utter nerve that he would dare state this chapter as objective research is insulting to academia, as well as to Pagans, who are taking them at their word! His clear, unthinking bias (and hypocricy when the Medb chapter is taken into account), is clear, and unforgivible to this Pagan (and researcher)!
I don't trust him as a researcher. In fact, his views concernign academia are lacking, for example, re: Ronald Hutton. He doesn't understand so much about the academic community, and that Hutton is often mistaken re: his personal assumptions. But, McColman merely writes any of his critics off (who question anything he writes, no matter how miniscule) as "not knowing what they're talking about!" No researcher would (especially an academic) would be so foolish!
Any truly advanced student in the subject will quickly see the huge problems concerning this book and how he type-casts the Gods (which is academically inexcusible!).
A broad but decent introduction to Celtic myth. Good for the new reader, but beware the Wiccan slant. Tentatively recommend.Review Date: 2006-07-28
What this book does best is provide a general introduction to the goddesses, gods, and themes or trends that appear in Celtic mythology as a whole. All of these aspects are introduced in very broad terms, with little to no reference to the original texts, but they are for the most part accurate and, as stated, the authors differentiate between Celtic myth and their interpretations and understandings of those myths. As such, this text is a broad but fairly accurate introduction, and I recommend it to readers who are curious about Celtic myths and gods but don't yet want to delve into original texts or hard to read textbooks. Celtic Gods and Goddesses introduces some of the bigger ideas and characters that appear in Celtic mythology, and provides just enough information to help the reader figure out if the topic interests him. The book is also very accessable and easy to read even as an introduction to Celtic myth and gods.
If the topic does prove interesting, research shouldn't end with this book. Continued research will provide the detail that this book lacks and will allow the reader to draw his own connections, rather than depending on the connections and extrapolations of the authors. Furthermore, this book does carry a slight but present Wiccan slant, in particular emphasizing eight holidays in the wheel of the year (rather than the Celtic year) and some practices and associations that are more Wiccan than Celtic Pagan. Further research will help separate the Wiccan aspects from the historical Celtic aspects and provide a more in-depth understanding of Celtic deities and religious practices and beliefs.
I was pleasantly surprised in this book, and the straightforward introduction of the gods and some of the stories in which they appear has made it easier for me to keep my names and stories straight when doing further research. I disagree with some of the interpretations of the gods (many of the warrior/war gods and goddess in particular) and I think that the authors are to quick to default to extreme positions or revel in blood and guts without actually seeking out depth, but I appreciate the fact that myth and interpretation were generally separated and demarcated. I consider this a broad but decent introductory text, and recommend it on that basis. It's a good place to start, especially for the hesitant or new reader, but it is a starting place only.
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A powerful tale of a magical journeyReview Date: 2004-10-09
Although the second book by Victor, following on from The Teachings of Don Carlos, it gives background and spirit to where Victor experienced and learned what he teaches, and therefore this provides an ideal starting place where you can get a sense of the mood and ethos behind the techniques and tools of the first book.
While the largest portion of the book is Victor's personal story of journeying to Humun' Kulluaby and the ascent of and ritual on La' Unarre, there are many insights and a couple of related conversations and stories regarding various things including the views of the Wirrarika on missionaries who have tried to "convert" and "save" them, through to some views "anti-anthropology" and explanations of what indigenous cultures, such as the Wirrarika, actually believe regarding multiple Gods and the Great Spirit.
The comments Victor makes about Western culture "putting ourselves at the center of everything" and viewing the "worship of nature" as primitive are I feel important concepts to reflect on (for those of us with a Western heritage) as it is indeed arrogance of this kind which I believe is a limiting factor for us in our own personal evolution.
A fragment of a conversation between Victor and a Wirrarika marakame relating a conversation he had with a pastor who insisted that the tales of Christ and the bible 'made sense' compared with the very organic beliefs of the Indians, to me sums up their wisdom. "But nobody tells me about Tatei Urianaka (the Earth), I see her every day! And every day I receive her fruits, corn, water, and beans. I can touch, walk, and live on her! And Tau (the Sun). Daily I receive his heat and his nierika (light, knowledge, vision, teaching). I don't have to do anything but look up and there he is." This, to me, is the beauty of a system which embraces the natural world (rather than 'separating' it). Learning is direct and experiential, through observation and interaction.
Overall this is a powerful and moving tale of a magical journey. Reading of Victor Sanchez's experiences provides inspiration for anyone who truly wants to discover and follow their own magical path.
spell checkReview Date: 2001-01-03
Separate Reality - Altered StatesReview Date: 1998-08-22

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Ending with a golden claspReview Date: 2007-09-30
Though I have read and re-read Castaneda for 30 years I found this a must read.
Compilation bookReview Date: 2007-06-06
Anyone who shrugs off the compilation books like Ive seen done - is clueless. This book is not a 'Waste of money" to a real warrior, this book is priceless.
Any one with enough awareness will figure this out on their own. :D
Fishing lure for New AgersReview Date: 2005-12-26
Then my husband pointed out at the countless times the book has the word "shaman" in it.
That doesn't sound like Castaneda at all! The only time he used "Shaman" was in "The teachings of Don Juan" and (this is a rough quote from memory) it was to say: "Don Juan was what antropologists call a shamman, but he prefers to be called a sorcerer or a man of knowledge" and never used the S word again in his books.
Waste of money if you already have the books. This is just a water down version, made palatable for New Agers, so that they can buy all the other books.
Brilliant!!!Review Date: 2004-08-14
One of several paths of widsomReview Date: 2005-02-24
As in all paths of wisdom there are seeming contradictions: Warriors should understand what is really going on around them, but should not be lost in introspection. Maybe it is so that a Warrior must have the ability to extract the important from the important. There are many quotes that will help the wanderer.

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ReliefReview Date: 2008-06-16
Not What I ExpectedReview Date: 2008-05-28
Page 55Review Date: 2007-12-11
I plan to give this as gifts this year to friends.
Truly Inspiring!Review Date: 2005-12-19
However, in "Faith: Trusting Your Own Deepest Experience", Sharon Salzberg points out a quite different definition of faith. Faith, she says, comes about by our willingness to question what we've been taught - to ask ourselves if our experiences match what has been taught to us - do these teachings truly resonate with your soul?
Sharon also describes faith as our willingness to believe in ourselves - to believe that we have a right to be here, and a right to be happy. To be able to get through the bad times by having faith that it will get better - that change is inevitable, and some changes may be painful, but that we can get through it.
All of the ideas discussed in this book are intimately associated with the authors life - so you get to see how this one woman journeyed from a place of complete & utter pain and devastation, to a place where she has found faith. It's easy to relate to her and to all of the people she talks about - which has helped to make this book a very interesting, enjoyable read.
Although many of the ideas discussed are from a buddhist point of view, you do not have to be a buddhist to gain the wonderful insights provided - it's definitely a book for all people.
Overall, I would highly recommend this book to anyone interested in spirituality - especially those who feel as if they are on a spiritual journey. It's a wonderfully written, interesting, enjoyable read - and as such, it has much to give.
Great insightReview Date: 2007-02-08
As far as this book is concerned, I found it very generally to be very enjoyable. Her insights and experiences are very valuable in trying to use for ourselves in our own attempts to be aware and mindfull. The only reason I gave the book 3 stars is that it does have a bit of the "self-help" kind of feel to it at times, but this is probably more a reflection of my personal bias against that literary genre, than any major shortcoming of this book. I fully recommend this book, Ms. Salzberg's wisdom, and the mindfull path.

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REVIEW FROM NEXUS MAGAZINE, June/July 2004Review Date: 2004-05-26
NEXUS MAGAZINE, June/July 2004
Our modern -day mass culture is in the grip of The Beast, characterised by materialism, consumerism and celebrity worship. What it needs, says esoteric book publisher Sevak Gulbekian, is an injection of spirituality; the science of materialism needs to be replaced by the science of spirit.
Acknowledging that we do live in a physical world, Gulbekian proposes a way that we can healthily and constructively engage modern culture from a spiritual perspective and maintain our sanity and balance in the process. The basic premise is that as human beings our task is to tread the spiritual path in a material world. In order to do this, we need to develop heightened capacities of perception so we can have clear insight into the machinations of the material world. This requires, as any true spiritual path does, self-discipline, study and meditation. It also involves learning to appreciate the fine line between truth and illusion and to understand thought as a spiritual force.
Gulbekian's perspective is especially informed by Manichaeism, with its insights into evil and how to transform it, as well as the spiritual philosophies of Rudolf Steiner. It's also informed by his lifelong study of popular culture, and here he presents case studies that highlight how materialistic culture is ripping away at the deeper currents of human soul and spirituality. He looks at the influence of gangsta rap, where music corporations and the rappers themselves are motivated by money, not social conscience; the spiritual leadership of Prince Charles, which has been so trivialised by the mass media; and the latterday confusion of David Icke, whose interest in shapeshifting reptilian aliens is a descent into materialism on another scale. Gulbekian offers a middle path where we can evolve via our commitment to transforming society from within.
Ruth Parnell
This is the real globalisation challengeReview Date: 2004-05-25
However, the thoughtful reader will find that Gulbekian is that most satisfying of writers: someone who has pondered deep issues of our time enough to distill out some profound and disturbing insights. By any standard deriving from the last 50,000 years of human history, this is an apocalyptic time. The potential and dangers of our time are truly global; many of the threats - environmental, WMDs, poverty etc - are profound; yet much of the politicking about solutions operates at the level of facile soundbite and/or dismissive rhetoric, while an ad for a better cosmetic faces a magazine article on genocide or polluted water supply. The point is that contemporary culture is either dissociated (the optimistic view) or Janus faced.
Gulbekian gives a succinct but powerful reading of these and other issues and suggests a way of individual action that rehabilitates the conscience and awareness of the individual. I commend it.
Professor Angus Jenkinson
This is the book I have been waiting for...Review Date: 2004-04-07
This book is bound to be copied by others, so get the real deal now.
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quotes the Bible,Aristotle,Plato and many others said to be the founders of what is called knowledge to this day arguing within itself the ways of wicked fallen entities or angels and how they work amongst men.Leaning on the Godly good that men should live their lives in accord to and in the next breath they actually tell you how to get Gods permission to commit genocide or least thats what they incited in all who read or heard of it.It is in itself evident proof of the existance of evil as an intelligent,manipulative entity.The pen is mightier than the sword for the pen drives the masses to the sword.An incredible work of genius and learning for the maligned masses of the uneducated non thinking peoples of the time to justify their confusion and actions.