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Related Subjects: Mathematics Ecology Environment
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Ecotechnology for the MassesReview Date: 2008-01-10
A Credible UtopiaReview Date: 2007-11-16
Let us dispense with a few weaknesses to the novel. First, it uses the Visitor to Utopia plot, which is as old as Thomas More and which is by this time fairly predictable. I hope that readers will not rise up in wrath when I reveal that the hard-headed reporter who enters Ecotopia eventually becomes converted to the Ecotopian way of life. Second, Callenbach is frequently guilty of loading the dice in favor of his society. (The Ecotopians are healthier than most Americans, crime is almost nonexistent, and the sex in Ecotopia is just so doggoned much _better_.) A third problem is that much of what goes on in Ecotopia depends on its being isolated from the rest of the world. For example, hunting, woodcraft, and carpentry are taught as major parts of the school curriculum. This makes a certain amount of sense if your purpose is to give children an education in practical skills that they will need in their own society. But shouldn't education cover content areas that go beyond the boundaries of your own country?
On the other hand, there are some definite strengths to the novel. The narrator, a journalist named William Weston, is intelligent, observant, and engaging. (Many utopian visitors are rather wooden-headed.) His observations of Ecotopia, told in a series of journal and notebook entries from May 3 through June 25, are clear, concrete, and relaxed in style. The novel is, in fact, remarkably easy to read. Well, what are some of the characteristics of the society that Weston is exploring?
First, the technology is-- selective. It has been used to develop elaborate recycling systems, from sophisticated sewer systems to recycling trucks and centers to the use and re-use of biodegradable plastics. Gasoline cars have been outlawed in favor of electric cars, magnetic monorails, and public bicycles. Some electronic equipment (can openers, hair curlers, skillets) are absent, but others (television, videophones, refrigerators) are present. If this seems a bit "low tech" to some readers, remember: It is the task of the utopian author to construct a society that can be built using present-day technology. Utopias based on lots of fantastic, futuristic devices are not, ultimately, believable.
Second, Ecotopia has become more rural and less urban. To be sure, there are still cities such as San Francisco. But there is less urban sprawl (many old business skyscapers have been converted to apartments), more parks and gardens, and less smog (since petroleum cars have been banned). Many people are living in small communities, and the population in Ecotopia has gradually diminished through the use of birth control. Woodlands and farmlands have spread, and many Ecotopians are now forest rangers or cowboys. Dams have been demolished to return rivers to their natural state. Power comes from solar plants, sea power, and a few fusion plants. Animals have returned in great numbers to Ecotopia, and controlled hunting is encouraged.
Third, there has been a breaking away from the Protestant work ethic and large group activities. There is a twenty hour work week, factories are run on an informal basis rather than in an assembly-line manner. Work crews and volunteers for chores do their tasks in an unhurried, gamelike manner. Citizens are encouraged to spend time doing arts and crafts. Individual sports, such as hiking or camping, are encouraged, while spectator sports, such as baseball or football, are virtually nonexistent. As Weston notes, the sports pages in Ecotopia make rather dull reading. But more citizens are physically fit.
Finally, there are the dark-- or at least more controversial aspects-- of Ecotopia. The citizens are direct, emotional, and loudly argumentative. They frequently engage in lover's quarrels and family disputes, and they are often taking sides in a discussion over the quality of food in a restaurant or in political debates. There is also a strong Survivalist element in Ecotopia, and many citizens engage in aggressive war games. (Some Ecotopians may be druidic tree-huggers, but they are _not_ sentimental and weak.) The nuclear family is gradually giving way to communal families. Most blacks have chosen to live in voluntary "city states" in the Oakland area, indicating a kind of _de facto_ separation of racial cultures. Opposition leaders who want closer relations with the United States are an underground movement. They are quickly squashed by the government. One wonders how much freedom of speech is really allowed in this society.
Yet I find, somewhat to my surprise, that I wouldn't mind living in Ecotopia. Our current government is so corrupt, so incompetent, so cowardly, and so little concerned with public welfare that Ecotopia seems wonderful by comparison. This is how utopian satire works. You say, "If this imaginary world, with all its faults, looks good... then what are we to say about the world in which we live?"
EcotopiaReview Date: 2007-01-15
A Great ConceptReview Date: 2006-12-22
Agree with Mr. LeachReview Date: 2006-11-27
BUT...there is something decidedly specious about the ideals represented in the book, and in truth it was sometimes hard to tell if Callenbach was being sincere or satirical. Valid objections about the Ecotopian timeline aside, as well as its obvious hippy vintage, Ecotopia's almost enforced diversity--albeit in a non-bourgeois lifestyle--passive-aggression, and occasional totalitarian structure make even a tree-hugging, bleeding-heart liberal like me raise an eyebrow. Ecotopia sounds like a place that's better than Hell, but still ten floors below Heaven.
Recommended, but with a grain of salt; definitely not a play-book for the perfect society.

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Human BodyReview Date: 2008-01-29
Great book for all ages 1 year+Review Date: 2007-10-25
Great Buy -low cost , useful information, and a lot of picsReview Date: 2007-03-30

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Stolen Harvest: The Hijacking of the Global Food SupplyReview Date: 2008-06-18
This is the most important fight for our collective futures that we can involve ourselves in.
great book, scared me to death !Review Date: 2001-09-29
great information, weak on analysisReview Date: 2004-10-15
Critically important for environmentalists & students.Review Date: 2000-05-08
Informative and compellingReview Date: 2002-05-18
First, Shiva points out that many of the productivity gains attributable to the Green Revolution were achieved by dramatically increased inputs of fertilizer, seed and water. When one compares units of input with units of output, however, native practices produce higher yields -- especially when one takes into account the multiple uses derived from a single product.
For example, mustard oil is a vital product used by many of India's poor for cooking, seasoning, medicine and other uses. But it has been banned by the Indian government (under highly suspicious circumstances) in order to allow imports of soybean oil products. While giant corporations benefit from expanded sales, native industries have been destroyed, contibuting to poverty and malnourishment.
Shiva discusses the commercial fishing and aquaculture (shrimp farming) practices that inevitably result in environmental destruction and reduced catches. She compares this short-sighted approach with traditional Indian fishing techniques that have successfully sustained themselves for generations while protecting important ecosystems such as mangrove forests.
Shiva discusses corporate patenting of seeds, which insidiously transforms the cooperative ethic of seed sharing into a criminal offense. The author supports a non-cooperation movement in India that is resisting corporate attempts to claim ownership of seeds that have been cultivated by countless generations of farmers.
Shiva's sacred cow / mad cow metaphor effectively and appropriately contrasts agribusiness with small farming. India's sacred cows live in harmony with the environment, performing multiple services and producing multiple products for the community; whereas mad cows are a grotesque manifestation of an industrial system obsessed with uniformity, technology and profit.
Shiva also touches on the topic of genetic engineering (GE) and discusses the threat it poses to biodiversity, food safety and human health.
The Afterword to the book alludes to the WTO protests in Seattle. Shiva believes this watershed event proves that people are becoming more aware of the dangers of unaccountable corporate power, yet she believes that positive change is possible. This opening of consciousness to new possibilities may be attributable to the extraordinary work of people like Vandana Shiva, whose intelligence and compassion is abundantly evident in this book. Highly recommended!

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Wasted potentialReview Date: 2008-05-06
interesting premise, poor deliveryReview Date: 2008-04-17
The premise of the books is appealing and the title is effective and intriguing - many people would like some acknowledgment that their pets are happy or sad when appropriate, and not merely `displaying behavior.' However, for the reader that hopes for a bit more out of this topic, it may be better to look elsewhere.
Masson and McCarthy rely heavily on anecdotes from scientific reports and field observations. They criticize heavily those who say that anecdotes are useless examples of anthropomorphism, or the projecting of human traits onto non-human animals. Masson and McCarthy claim that anthropomorphism is not as big of a problem as the scientific community has made it out to be; rather, it shows a connection with the animals we are studying and is likely to be more accurate that simply stating that an animal is only displaying a certain kind of behavior.
Most of the book is anecdote after anecdote, organized into chapters by groupings of emotions, such as "Grief, Sadness, and the Bones of Elephants," and "Compassion, Rescue, and the Altruism Debate." Most of these stories are asides in longer research articles, or stories from animal owners, trainers, zookeepers, and the like. The authors make a persuasive argument in favor of taking seriously these anecdotes, but that is soon lost once it becomes clear that the entire book is nothing but `interesting stories,' about a paragraph each. Interspersed with these anecdotes is criticism after criticism of the scientific community and of humanity at large, claiming as a whole that scientists, terrified of being accused of anthropomorphism or simply cold-hearted, deny at every turn any possibility that any animal could feel anything, going all the way back to Rene Descartes. Descartes set the standard for the Western attitude toward non-human animals, claiming that they were mere machines, programmed to have responses resembling emotions but that really, they felt no pain or joy. If any of the descriptions of modern-day experiments that the authors provided are even remotely accurate, then Descartes has left too-lasting of an impact.
However, the scientific community is unlikely to be quite the straw man that Masson and McCarthy have set it up to be. While the authors use a few famous scientists' works in a positive way, such as Jane Goodall and Roger Fouts, most of the references to science are about how cold, unfeeling, and in denial the scientific community is, making grand statements about how all of science is determined to blot out animal emotions in an effort to keep humans up at the top. Indeed, the second chapter, devoted to the scientific community, is entitled "Unfeeling Brutes."
Masson and McCarthy make little use of scientific observations or experiments specifically designed to study animal emotion (though the book was written twelve years ago, and perhaps there was not as much out there). They also make little use of solid arguments or stylish prose, opting instead for a stilted read of unsupported but passionate arguments in favor of animal rights based on the idea of animals' emotions. Unfortunately, any sort of clear argument is left until the ten-page conclusion, in which Masson quickly summarizes the past thirty years of mainstream animal activism, quoting Jeremy Bentham, Peter Singer, and Tom Regan, as well as the famous story of Androcles and the lion who refused to attack him.
The ultimate moral of the book, delivered quickly at the end, is in the vein of Tom Regan - animals have rights, too, because they can feel joy and pain, and all human-caused suffering must end. A noble cause, an excellent premise into an interesting topic, poorly delivered.
An Eye OpenerReview Date: 2008-02-23
For an expanded and evidence-based approach to our with animals, particularly companion animals, take a look at this book. I enjoyed it, too, and it provides some surprising insights and valuable, usable information from. It discusses the origin and comprehensive nature of our relationships with animals, providing scientifically sound information on the love we share and the roles we play in each other's lives: The Powerful Bond between People and Pets: Our Boundless Connections to Companion Animals (Practical and Applied Psychology)
Everyone Should Read this BookReview Date: 2008-03-06
insightful and well researchedReview Date: 2008-02-27
It was a good read. I finished it in just a few days. The stories were varied and colorful. Clearly the author did a lot of research in creating the book.
It is pretty well balanced in the sense you don't have to be an extreme animal rights person to appreciate it.
The only reason I couldn't give 5 starts is that it lacked a bottom line. There were all these wonderful stories about what animals did, but I went away wondering what conclusions to draw. Or at least end the book with some philosophical questions that keep me thinking?

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good reviewReview Date: 2008-07-29
Definitely worth it!Review Date: 2007-09-25
A Beatifully written Spiritual Book For Healing, Knowledge and Practice by Honoring The Great Creator and Nature!!!Review Date: 2007-02-26
Great guide to reading natures signsReview Date: 2006-07-26
Animals can tell us a lot...Review Date: 2007-04-14
American Indians have been listening to nature and the animals to help them deal with such dangers. Early Europeans did the same before Modern Science and the Church destroyed those cultures. While I am not sure about many of the stories I did enjoy the book. It is for beginners and I think many details have been withheld so not to make the exercises and the ceremonies beyond the grasp of the person just starting his or her spiritual quest. Think of it as a Spirits of the Earth for Dummies.

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A Child's Introduction to the Night SkyReview Date: 2008-04-21
Very EducationalReview Date: 2007-07-08
Beautiful book - out of this worldReview Date: 2007-09-20
Can be a great book for elementary age with adult/older child's helpReview Date: 2007-04-25
great astronomy 101 for the middle school and older childReview Date: 2007-01-28

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Recommend this, even though it is datedReview Date: 2007-08-09
It's often too tempting for adults to measure the success of our youth with illusionary criteria, avoiding what's at the heart of things. I found the teen's accounts of their lives and Patricia Hersch's conclusions realistic and hopeful.
Though there are some tough scenarios, overall the reader is left with a spirit of assurance that youth is an amazingly resilient time of life and a few cultural corrections can make the difference between dire consequences and an aspired future.
A Tribe ApartReview Date: 2007-05-15
compellingReview Date: 2007-02-05
A look from insideReview Date: 2006-12-06
Easy read, But Not RevolutionaryReview Date: 2006-05-11
While at the same time deserting our adolescent generation, Hersch says that society has also managed to load them with adult responsibilities. Teens are more often aware of their parents problems, and are being forced to deal with issues far beyond their capabilities. I see that these issues have not faded with time in my conversation with my students. Some of my sixth graders tell me stories about being evicted from apartments or their parents' credit card debt, and I can see that Hersch's research still rings true.
Despite the latter basic truths to Hersch's research, she describes many outdated practices of adolescents such as "mosh pits", the "wamma" culture, the clothing, and the attitudes of some of the students. I think that some of many practices she explored have been replaced with more dangerous and exaggerated ones: rap culture, "hanging out" on the streets for younger and younger students, and increased exposure to societal pressures. In the 1990's, I feel like there were more opportunities for adolescents to thrive and experience life in safe environments. Now, the budget cuts that Hersch mentions very briefly are a country-wide phenomenon. Schools everywhere are experiencing cuts of after-school clubs, music, art, physical education, and sports; not just city schools. This pushes our adolescents further and further into their own world, making Hersch's findings only the beginning. Now, I think that a researcher would find the danger has escalated and children younger than what would be considered "adolescence" are experiencing these kinds of problems.
The way Hersch engulfs herself inside the life of each of her case studies, makes the reader feel as if the adolescents themselves were telling their own stories. So if you are looking for an interesting and entertaining sociological text, A Tribe Apart is a great read. But if you interested in getting a peek inside the minds of your students or teenage kids, I suggest you pick up a more recent text.

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superb discussion of alternative destinationsReview Date: 2008-07-03
IlluminatingReview Date: 2008-03-13
Excellent OverviewReview Date: 2007-11-16
Excellent Introductory Read for Anyone Interested in Traditional or Eco-Friendly BurialReview Date: 2007-11-03
The storytelling tone of the book made for a quick, entertaining read (well, as entertained as one can be when peering into the funerals of others), and occasionally left me a bit choked up due to touching nature of each of the burials and contentment that each family seemed to feel by taking the "green" route and fulfilling their loved ones wishes at the same time.
The book often referred to other well-know books on the funeral industry (Mitford's "American Way of Death," for example), which was smart seeing as the information presented here is more brief than I had hoped. But, really, that's the only criticism I can give it. And if "it was too short!" is the worst the author can do, he should probably be pretty pleased with himself :)
I highly recommend this book to anyone interested in a more natural way of death and burial, whether to protect the environment or to just keep life - and death - as simple as it should be.
A Great Book on a Difficult Subject..Review Date: 2007-12-20
Funeral Directors please read this book with an open mind. Personally, I have found this book helpful in my work with families in the Funeral Profession.
Related Subjects: Mathematics Ecology Environment
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I found the descriptions of the personalities and behaviors of the various characters throughout the novel to be quite entertaining, the women in particular having a more dominant role. Ecotopians are passionate if not quirky. The Ecotopians adopt a neomalthusian approach toward population regulation and this particularly resonated with me since I consider overpopulation and its resultant resource scarcity to be the single most critical issue facing the human species. The chapter on the ritual war games was intriguing and raises significant issues regarding the genetic predisposition toward competitive aggression in males. I was hoping to find some direct references to behavior science and the use of positive reinforcement but I didn't really find any though an Ecotopian model would provide more positive rewards as part of daily life.
Overall, Ecotopia is quite a stimulating read and I'm glad to add it to my small library. The novel is filled with creative approaches to a wide variety of social issues some of which probably aren't feasible but interesting none the less. Two other related books that some might find interesting are "The Collapse of Complex Societies" by the archaeologist Joseph Tainter and "Environment, Scarcity and Violence" by Thomas Homer-Dixon who heads the Conflict Studies department at the University of Toronto.
The mindless waste and hyper consumption of contemporary American culture is simply unsustainable. If I could move somewhere that embraced at least some of the aspects of the Ecotopian model I'd probably do so.