Wedding Books
Related Subjects: Wedding Services Wedding Customs Wedding Planning
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Help for the unique bride with mannersReview Date: 2005-07-14
Thanks, Anti-Bride!Review Date: 2007-03-29
don't be fooled by the cute coverReview Date: 2005-04-01
Great tips, concise, but maybe a bit too conciseReview Date: 2005-02-01
Still, I do recommend this book. I haven't looked at any other wedding guide or book, and I feel like I have a grasp of what is needed, what obstacles may come up, etc. The tone is terrific, and the structure is easy to follow when read as a whole or in tidbits here and there.

Used price: $7.99

ekcoReview Date: 2007-07-12
Great pioneer stories!Review Date: 2006-11-10
A bit disappointingReview Date: 2000-07-13
A bit disappointingReview Date: 2000-07-13
The Wedding DressReview Date: 2000-08-08
I found myself in awe of what these homesteaders accomplished. The style of writing made for a quick read, and I have found myself going back to the book to re-read it about 2 times per year. Some details I have nearly committed to memory. I can't think of very many books that I can so enjoy when re-read- ing them.

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Collectible price: $44.00

Excellant, if difficultReview Date: 2007-09-19
Cary Riggs
Thomasville, GA
About "The Edwardian Modiste: 85 Authentic Patterns With Instructions, Fashion Plates, and Period Sewing Techniques"Review Date: 2005-07-25
WonderfulReview Date: 2006-08-07
Wonderful pattern sourceReview Date: 2005-10-23
well up to Frances Grimble's high standardsReview Date: 2006-03-22
It contains:
20 (patterns) from 1905
22 from 1907
21 from 1908
23 from 1909
This is a good book, well up to Frances Grimble's high standards. It contains many patterns but can also double as a sourcebook, since it contains many pictures of clothes from fashion plates. I would recommend buying it, but make sure to research these years to find out if you really want it. Remember, this is mid-late edwardian.

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So-SoReview Date: 2008-07-09
I don't regret buying it, but I wouldn't go to this book first when I'm looking for new, exciting ideas when shooting weddings.
There are better wedding photography booksReview Date: 2008-06-10
Excellent Book!Review Date: 2008-05-05
Outdated StyleReview Date: 2008-01-18
I recommend looking up The Top 10 Wedding Photographers in Popular Photography. Their styles are fresh even if some of them like Jerry Ghionis are highly posed. Even Jerry's work doesn't have a posed look to it.
The perfect level of detail for a beginnerReview Date: 2007-06-12

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Five royal weddingsReview Date: 2007-10-01
This handsome little souvenir album is to commemorate an upcoming wedding anniversary -- that of England's Queen Elizabeth II and Prince Philip, who will have been married for sixty years, in November 2007. It is also a look at how Royal weddings have changed and evolved from fairly private ceremonies that were witnessed by close family members and courtiers, to now what is a spectacle watched by millions on the television and launching a flurry of books, magazines and various souvenirs from the pleasant to the grossly tacky.
The five weddings themselves occur in a period of time that spans just over a century, from 1840 to 1947, with the criteria that either the bride or groom would be a monarch of the United Kingdom.
The first wedding is that between Queen Victoria and her cousin, Prince Albert of Saxe-Coburg-Gotha, in 1840. Victoria had been Queen of Great Britain for two years when her wedding was celebrated, and public curiosity was intense as to who she would choose to be her consort. With the rise of new printing techniques, there were now ways that the public could observe, albeit from a distance -- there were special prints and panoramas that were printed to feed the curiosity about the event.
About twenty years later, the next royal wedding occured, this time between Victoria and Albert's eldest son, Bertie, the Prince of Wales and the future Edward VII, and his fiancee, Princess Alexandra of Denmark, 1863. Now there was the art of photography to add to the documents; some of these were hand-tinted to create a nearly painting like quality. The gifts were also more opulent, and this time, were described in a special magazine that supplied all of the details from what the guests were wearing to engravings that showed various aspects of the wedding service itself.
Thirty years later, another wedding occured, this time between Bertie's son, George, Duke of York, and his cousin, Princess Mary of Teck, in 1894. This time, celebrations and public notice were high, with various royalties from around Europe visiting to pay their respects. The gifts were put on public display this time, and admission was charged, with the proceeds going to a charity. The bride's trousseau was described in various ladies magazines in lavish detail and illustrations.
The fourth wedding was that of George VI and Queen Mary's second son, Albert, Duke of York, and Lady Elizabeth Bowes-Lyon in 1923. No one really expected them to become sovereigns of Great Britain, and so the celebrations were not quite as extravagant as might be expected. But one notable addition was that this was the first royal wedding to be filmed, and soon there would be opportunity for anyone to see it, all for the price of a ticket to the cinema, and sitting through a newsreel.
The fifth wedding was in 1947, with that of two of Queen Victoria's great-great-grandchildren -- Princess Elizabeth, and Prince Philip of Greece. After the dreary years of WWII, and the troubles of rebuilding, London was ready for a celebration. The outpouring from the public was immense, and it seems that all of England took the day off for a holiday. The marriage proved to be one of the most successful in the royal family, and appears to be still quite solid after nearly sixty years.
Each wedding goes into some detail about the clothing, providing pictures and closeups of the brides' gowns, showing some of the intricate sewing and decoration that went into the making. As was traditional, all of the clothing worn were made from British materials and designers. What I found especially beautiful were the samples of lace and embroidery, often with monograms and special designs incorporated into the designs. A very brief history of the couple is also included, talking a little about their childhoods, and what happened after the weddings. At the end of the book, there is also a listing of what music was performed at each wedding, with a few surprises tucked in.
What may surprise you is what you will not find in this book. There isn't any mention of Lady Diana, or of the notorious wedding of Edward VIII and Mrs. Simpson.
For anyone interested in royalty, and how what started as a private celebration soon became an opportunity for public celebration, this is a lovely, well-made and designed book. The photographs and pictures are unusual, many of which I had not seen before, and gave a sense of intimacy.
The author, Jane Roberts, is the Royal Librarian, and has compiled a beautiful little volume on the lore of royal weddings. For anyone interested in the English monarchy, it would be a nice addition to their collection.
Five stars. Recommended.
A Must for Royal Fan Watchers!Review Date: 2008-02-11
Royal WeddingReview Date: 2007-08-05

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The world's strangest definition of legitimacyReview Date: 2008-08-11
However, on pages 185-186, on Q. 97, Do declarations of nullity render children illegitimate (not, by the way, included in the index, which refers only to p. 97 for legitimacy and has no entry for illegitimacy at all), it reads:
"Second, the misappropriation of the term _illegitimate_ indicates a misunderstanding of legitimacy. _Legitimacy_ is a term used by many legal systems throughout the world. The term indicates knowledge of a child's paternity . . . The term _legitimacy_ connotes that a child's father is the husband of the child's mother at the time of conception or birth. In no way could a declaration of nullity deny a child's paternity. At the time of birth, the legally presumed relationship between the child's father and mother was indeed that of husband and wife. A declaration of nullity does not deny this, so the legitimacy of the child cannot be affected."
There are major problems here. First of all, "legitimacy" and "known paternity" are not the same thing at all. There have, historically, been "acknowledged illegitimate children" in which a man voluntarily claimed responsibility for a child born out of wedlock. There have been "bastardy bonds" in which, in the days before blood testing and DNA testing, a court assigned responsibility for the begetting and support of a child to a man. There are, today, numerous paternity suits brought my mothers, social service agencies, and other entities for numerous purposes, ranging from support to obtaining a relinquishing of parental rights for adoption. Paternity is _not_ dependent upon the parents' being married to one another at the time of conception or birth.
On p. 185, the author points out that, "In Church law a marriage that is declared null is thereafter referred to as a 'putative,' or 'supposed,' marriage. It was a marriage contracted inviolation of an impediment, or with a condition or defective consent, but entered into in good faith on the part of one or both of the contracting parties."
Actually, that isn't true either, since elsewhere in the book he points out that it's possible for both parties to a subsequently-annulled marriage to have entered into it in bad faith, but that's a different question. See page 176: "The Church is really declaring, in hindsight, that on the day of the wedding specific factors, such as defective consent, problems regarding its legitimate manifestation or the ineligibility of the bride or groom, prevented the two individuals from bringing about a valid marriage--as had been presumed. . . . The tribunal can only declare whether or not it has been proven that the marriage was invalid from the start."
The whole point of the above is that a "declaration of nullity" (a term which the author prefers to "annulment") declares that in fact the marriage never existed. Some people, possibly including one or both of the "putative" or "supposed" spouses, just thought that it did -- but they were mistaken.
If the marriage never existed, then the children cannot have been conceived or born in wedlock. The inevitable logical conclusion is that some people, possibly including one or both of their parents, just "supposed" that they were.
The declaration doesn't affect the status of the children under secular law. That's true enough. If there was a valid civil marriage, followed by a valid civil divorce, the children are legitimate for purposes of inheritance, etc. However, the canon law statement that they are "legitimate" is a purely arbitrary declaration (aimed at outcome, the result that the system wants to achieve, rather than input, the nature of the procedure being carried out).
If these two pages are so inaccurate, I become suspicious about the rest of the book.
To be first and only ... for marriage is a bounded eternal stateReview Date: 2006-09-25
Written by Jacqueline Rapp, JD, JCL, MCL Rapp Canonical Consulting Louisville, KY
As a judge on a marriage nullity tribunal, I run into people, on a daily basis, who do not understand the declaration of nullity (or annulment) process and they do not understand why they need an annulment to begin with. It's been my understanding that this is because there are some misconceptions as to what the Catholic Church teaches about marriage, and therefore what the Catholic Church teaches about relationship that are not marriage (therefore needing an annulment). I hope to clarify some of this for those who may need this information.
What is an annulment?
A Catholic annulment, or a declaration of nullity or invalidity, is a statement of fact, by the Catholic Church, that a valid marriage (as defined by the Catholic Church) never existed. Therefore, it is not a Catholic divorce, since divorce looks at the moment that the relationship broke down and says, "there was something and now we are ending it." The annulment process says, "from the very beginning, there wasn't what was necessary for this relationship to be called a marriage." The annulment process is definitely NOT saying that there was no love involved and there wasn't some form of relationship there. It is also not saying that there wasn't a valid civil contract (thus, all children born of this valid civil contract are legitimate). This process looks at an entirely different realm - the spiritual one - as this is the Catholic Church's domain.
Why is an annulment necessary?
The Catholic Church teaches that marriage (as created by God for all people), if created, is permanent, exclusive, fruitful and ordered to the good of the spouses. This means that marriage is until death parts them - and not divorce (permanent); it is between one man and one woman (exclusive); it is open to the procreation and education of children (fruitful); and creates a relationship that is an equal partnership of the whole of life that strives to the growth of the two people involved (ordered to the good of the spouses).
Because the Catholic Church teaches that marriage is permanent, and that IF it was created that no human power can separate what God has joined together (not even the civil government who has the power to end the civil contract that they call marriage), then once two people stand in front of God and everybody and IF they create what the Catholic Church defines as marriage, then it cannot be dissolved. That marriage bond is in place until death.
So, no new marriage covenant can be created with someone else, because the party who has been married before still is bound to that first person, since the bond, if formed, cannot be ended with a civil divorce.
Therefore, the Catholic Church investigates, through the annulment process, whether an actual marriage, as defined by the Church, came into being. If they determine, by examining the facts presented to the Tribunal, that no "marriage" came into being, then the parties are free to contract marriage with someone else.
Why do I need one if I'm not Catholic?
If you are not Catholic and you are planning on marrying a Catholic, then you may be asked to go through the annulment process. This may seem odd, given that both people from the first union are not Catholic and it doesn't make sense that the Catholic Church should investigate this marriage.
The Catholic Church recognizes, as a valid marriage, any marriage between two people who were free to marry (no previous marriages between them). Basically, if the non-Catholic church of either party recognized the marriage as valid, so does the Catholic Church, and since marriage, as God created it, is permanent, then these marriages also need to be investigated.
And, anyone who is wanting to marry a Catholic, has to "play by our rules," so to speak, since the Catholic whom they are marrying must abide by these laws of the Church.
The Catholic Church believes that the teachings on what marriage is binds all people whether they are Catholic or not, given that it is part of God's Divine Law.
Options other than an annulment?
Are there other options for working with previous marriages other than the annulment process? Yes, indeed there are.
If a person was either Catholic or married to a Catholic and they did not get married according to the canonical form of marriage (in front of a Catholic priest/deacon with two witnesses), and there was no Church permission to do that (called a dispensation from form), then this would be called a Lack of Form case and can be dealt with by proving that one of the parties was Catholic (with their baptismal record) and that they did not get married according to Catholic form (with the marriage license) and that they are now civilly divorced (with the divorce decree).
If one of the parties to the first marriage was not baptized, and that non-baptism can be proven, and the person who is applying for this process was not the cause of the breakdown of the marriage, then a Privilege of the Faith case or Petrine Privilege case, can be sent to Rome and the non-sacramental marriage can be dissolved, leaving those parties free to remarry.
If both of the parties were non-baptised throughout the course of the marriage, and now the party applying wants to become baptized and marry a Catholic, and the non-baptism of both parties can be proven, then a Pauline Privilege case can be done and the non-sacramental marriage can be dissolved, leaving those parties free to remarry (after the one who desired baptism has received it).
Conclusion:
A basic rule of thumb to follow is that if there was a previous marriage contracted by either you or your fiance, be sure to tell your priest. That marriage will have to be addressed in some form or another, either by a documentary case, a privilege case or a formal annulment process.
A Helpful Guide For Those in the Annulment ProcessReview Date: 2003-11-02
Michael Smith Foster, a Catholic priest and canon lawyer who works at the Marriage Tribunal for the Archdiocese of Boston has written a clear, easy to understand book answering the many questions of what an annulment is, and what an annulment is not. The book is published by Paulist Press, and is set up in a question and answer format, like many book released by this publisher. In discussing the annulment process, the author also explains what a Catholic marriage is supposed to be. His style is pastoral and non-threatening. The book is compassionate and hopeful for people who have been hurt by a marriage coming apart.
While this book will be most helpful to people going through the annulment process and those who are ministering to them, it will be of interest to any Catholics who want to understand more about this procedure and what the Church truly teaches about marriage.
Excellent book for dispelling the myth of the annulment processReview Date: 2008-07-18
I would encourage any tribunal to have a number of these books on their shelves, so that when someone appears at their door who is beleaguered, and bewildered, just hand them the book, give them a chance to read it and your worries will be over- they now have a clearer picture of what the process is all about.
This book is user-friendly, rich in concept and practicalityReview Date: 1999-05-23

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Finally engaging stories for little girls who are beginning to read!Review Date: 2007-01-23
Wonderful Books for Little GirlsReview Date: 2002-10-15

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Perfect travel book for weddings and beyond!!Review Date: 2007-03-15
Very highly recommended.Review Date: 2007-01-07
Diane C. Donovan
California Bookwatch
It didn't go into details about hiring vendorsReview Date: 2007-04-06
Hiring wedding vendors for a destination wedding is like a box of chocolates, "You never know what you're gonna get!" After you leave the wedding location, depending on the culture, you may not receive your video for a very long time or at all. To guarantee good cinematic services, take your videographer with you. Seriously!
You can affordably do this by adding an additional room to your hotel reservations for both the photographer and videographer to share, assuming they are both the same sex. Most hotels will offer the bride and groom one additional room for every 10 rooms they book for their guests. Inquire with your hotel for this option. Most videographers will shoot your wedding for little or no additional costs as long as the couple pays for the airfare and hotel accommodations. I wish the author would have hit on this a bit more.
[...]
So-SoReview Date: 2006-03-25
Of the useful information, the author covers the planning process, but again, none of this information seemed more than common sense (make sure you have internet access and a cell plan with good international rates). As someone else noted, many of the web addresses were incorrect.
Not a bad book by any means, but not as useful as I was hoping it would be.
Not all that helpfulReview Date: 2006-07-20

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A good reference, but is really just a gloss-overReview Date: 2008-03-25
This book has some great information about taking the first business steps in getting started, such as the difference between LLC's and Corporations, etc. It also has a good cost breakdown of the different fees for applying for a home-based business and such.
However, I was really hoping for more information about how to get established in the industry as well. How much does a start-up charge customers who haven't done any wedding coordinations, but have a background is corporate event planning? Do you do some weddings pro bono? How much do you charge when you've done a few weddings for free? How much do you need to charge for different packages to stay alive? What services should you offer at first? I would have liked to have seen the wedding planners who are interviewed throughout the book been asked how they each got their start in the business, which is just as important, I think, as getting the licenses, certification and vendor relationships.
It just seemed like the book jumped from, "Okay, get a desk, some pens and a computer" to "Get certification" to "Advertise your business." But what about in between?
I would have also liked to see examples of contracts and ways to protect your business, rather than the cop-out of "Hire a lawyer, it's real important." The "necessary office supplies" section could have been completely eliminated, and more valuable information could have taken its place.
Overall, though, it was a good starting point, but I'll definitely have to read a few more books to get a grasp on starting out in the industry.
Not the best book in the seriesReview Date: 2007-10-17
Related Subjects: Wedding Services Wedding Customs Wedding Planning
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