Wedding Books
Related Subjects: Wedding Services Wedding Customs Wedding Planning
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Addresses an important gap in the fieldReview Date: 2005-02-19

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A must have in the harp players collection!Review Date: 1999-02-11
Are you thinking about playing your harp for others to enjoy? If so then the pieces in this book will be just perfect for many of those special occasions. I have used the arrangements included in the book as processional and recessional pieces for every wedding ceremony where I have played. The hymns are perfect for church services and I have played the traditional Israeli pieces at Chanukah parties. Hymns and Wedding Music is a must in your harp book collection.

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Good reference for addressing envelopesReview Date: 2002-07-19
An etiquette book with an attitude.Review Date: 1997-08-13
From the very beginning of the book, the author has a chip on his shoulder.
Basically, Feinberg works for Crane's Stationery. Okay, fine. However, he almost immediately feels the need to discredit any etiquette maven who has said that you don't need a complete set of obscure, engraved stationery to generate proper correspondence.
However, if there's something wedding-related that you want to do in style, there's a good chance that he'll have an answer for you. Wedding, shower and party invitations; thank-you notes; reaffirmations of vows; etc. If you want to do it with engraved stock, he'll happily give you the proper way to do it. And if you happen to get that stock from Crane's, all the better, right?
Granted, the author is still a stickler for wording conventions and will give you a flat-out "No" on many current standards. Examples abound, and I believe there's a section on how to address certain political figures.
This book could be a handy reference to hand around between couples as more and more of your peers marry. Concise with a good index, the author's execuction, if not his motives, are presented quite smoothly.

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A New Classic Folklore TextReview Date: 2008-06-10
This ethnographic text rooted in Folkloristics, illuminates how choices of individual "adornment" in Banaras become integrated into the different layers of individual life processes and culturally rooted aesthetic-frames from which generalizable principles for the study of body art across disciplines and the globe become abundantly clear. Readers will see that the individuals involved are not those who choose to adorn themselves. The research frames comes to include, the families of the women being featured, the makers of jewelry, the salesmen, as well other social and consumer networks that all relate back to the object and radiate outward to include national and global markets, which implicitly integrate notions of the interconnected "local and global" into the study of individual creativity. The integrated focus of this book brings together the dynamics of individuals-as-artists (of varying sorts whether physical craftsmanship or the art of assemblage) with the objects that they "speak" through, as well as the lenses through which beholders "see" through and read out culturally, regionally, gendered, aged, and class based messages.
This text highlights the hallmarks of folkloristic scholarship that is the focus on individuals as artists, and ability to document tradition and variations within parallel systems of production. This study does not focus on a single women, but multiple women, enacting their realities through material culture in different creative ways--India is by no means demographically homogenous, and we can implicitly read this discourse of regional and cultural diversity out of this text. One of the key elements in this text is the notion of choice. While privilege and caste might bring certain option to the table, the participants here shape their lives of their own volition, choosing each day how to represent themselves, on their own terms to the worlds in which they live. However, choice is also modified by implications of the larger social and cultural systems in which these women live, such as the influence of Hindu religious beliefs and the popularity of contemporary Bollywood films. Reader are able to see the ways in which these larger social phenomena become part of the discourses of the self in India, as they would in any modern, media saturated society.
More explicitly, Dr. Shukla creates explicit dialectics between contexts of production and display through use, which are brought together in a unique social and cultural contexts. Readers can see the way in which personal aesthetics are both individual and cultural, as part of intertwined discourses of the self as produced by a series of participants--jewelry and sari makers, knowledgeable vendors, experienced customers as well as the ultimate factor, personal preference. Where women appear to be the focus, we see the interchange between men who make saris, jewelry and assemble bangle sets, and women who create personal assemblages to adorn their bodies are active, mutually constitutive participants in this larger process of self-adornment in India. This perspective is clearly articulated by the way in which the chapters flow, as displaying and wearing body art in this context is prefaced first by the processes of making and buying it.
This is the perspective that has ultimately been missing from previous studies of dress and adornment. It is at the intersection between contexts where function and meaning gain powered as they are obscured, contested, and ultimately realized. It is the art-object's movement through these places and spaces that facilitates its meaning, which culminates on the wearers body in an intimate microanalysis arising from the interactions that negotiate social and personal aesthetics and expectations--display is however, but one stage in the life of these objects. Through the explication of similar objects in multiple contexts ranging from stages of production, consumption, and display, one sees the convergence of forms in the special context of the wedding. Readers get the range of everyday choices, and the specialized context of wedding attire, which includes the rearticulating of everyday types of art-objects (saris, bangles, and other jewelry) in a ritual context, heightening their relative meanings.
In these spaces between contexts, which are linked through art-objects, interactions between the images of real people become qualified by a person's interactions with the ideal images of gods that pervade Hindu culture, adding yet another qualifying layer from which to modify the meanings of what outsiders might consider simple artifacts.
The author makes nuanced distinctions between what people bring to and take away from their "home" locations, who they are, and what sorts of resources (for instance, financial and cultural capital) they have at their disposal to adorn their bodies to illustrate the utter complexity of often disregarded everyday adornment. She chooses to focus on individual case studies of women in Banaras with comparable resources in order to highlight diversity among rather than between social groups. A focus across between casts would only reaffirm social disunity without illuminating the nuances of personal expression, which allow the reader to experiences these women as agents of their own identity making, rather than solely products of their castes. This is not a study of India, this is the story of multiple Indian women as individual artists living within differentially connected or disconnected social networks that in-turn influence their personal aesthetic choices.
Implicitly readers are able to understand, that while adornment is part of the creative repertory of each of the women that are part of this larger story, it is not their only or preferred creative outlet. The text by no means claims that these women's worlds area defined by dress or confined by their bodies, rather Dr. Shukla points to accompanying examples such as outside professions and domestic food preparation as parts of a larger body of creative opportunities in which these women assert their own tastes and make beautiful things in their own lives.
Within this text readers begin to experience a vocabulary-of-dress as part of a communicative system, that much like verbal communication, both gives and receives messages, and in each interaction modifying the subsequent exchange. This discourse of body art is therefore active rather than stagnant, constantly being rethought and reevaluated through agents. This is not a book about how all Indian women dress and have always dressed (as essentializing discourse of static adherence to "traditional norms") but it is about current, living women expressing themselves through their body art now.
The author complicated the notions of display by highlighting culturally defined norm of both seeing and being seen in this area in India. Being seen and seeing become complimentary, reciprocal activities. The role of beholder is a culturally embedded phenomenon as well as an experience between individuals who share a sign system. Readers are also allowed to enter that relationship, although mediated by time and space, through beautiful photography we are allowed to make out own assessments--to create our own discourse about the art under discussion.
Throughout the text there is a wonderful sense of empowerment, where women are controlling their personal aesthetics and in essence expressing to the participants in their world. "This is how you may view me today." This implied through references the way in which gaze may be turned inward, as women's choices affect how they want to be seen and how they see themselves. At the same time, the reader may understand that not all choices are made to attract gaze, a women may want to distance herself from her husband or family and this chooses an aesthetic to detract gaze from her body (337).
Here we are looking at dress and the body as composite parts of a culturally and socially embedded semiotic system of understanding mobilized through tangible realities of color, texture, length, fabric, and pattern etc. We are shown the relationship of the individual simultaneously engaging with their own trade, aesthetics, and social role, with other individuals in roles of, producer, seller, and audience as a series of cultural mediators.
In The Grace of Four Moons, the author allows us to see that in terms of notions of beauty and art, objects are not where notions of aesthetics begin, but rather where they end. They reflect deeply held personal and cultural beliefs of life, beauty and the production of identity. Terms like "vanity" "modesty" "hygiene" "style" "creativity" "public" and "private" merge onto a continuum of the relative values of personal aesthetics. These elements, positioned relative to the body, then move with the body through geographic contexts, and in their movement, we may see how art becomes laminated on the body to express how an individual becomes situated in and between spaces potentially indicating both physical and social transitions. This perspective illuminates how one may study clothing and body art in diasporic contexts where concepts of home become by force or choice, relocated.
What is most important about this book is the way any reader or researcher working on body art can seamlessly integrate their work in the this multi-part model synthesized here. This is not a work about India, or how Indian women adorn their body, it is a comprehensive model for the study of body art across the world that emphasizes the complexity of self-adornments and how in temporary, transitory and permanent ways becomes simultaneously intertwined in multiple social, personal and economic contexts. By connecting discussions of micro contexts on the body and in the closet, and macro contexts of regional and national trade and commerce, this text shows readers how body art not only allows individuals to enact identities based on social expectations, but to simultaneously recalibrate those enactments in the face of personal desires and social change.
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Rachel Gonzalez
Doctoral Student
Department of Folklore & Ethnomusicology
Department of Anthropology
Indiana University-Bloomington
A Must Read for Dress ScholarsReview Date: 2008-05-09

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Solid, but not RivetingReview Date: 2007-05-25
a good story Review Date: 2005-11-13
An emotional roller coaster for a 64 year old male Review Date: 2005-09-04
I really wanted to love this book, but...Review Date: 2005-08-26
I recognize many of these people - but In the same family!!Review Date: 2006-03-26
Nearly 70 and from WI

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Good introductory wedding bookReview Date: 2008-08-11
Alas, I could not prevent myself from imagining numerous future brides becoming completely carried away after having seen so many photos of luxurious, ornately-clad tents and page after page of hugely expensive and rather risque flower arrangements. Preferred the book for Cowie's advice rather than the very lavishly staged photos.
Bought it for ideas for my weedingReview Date: 2008-02-27
I thought I would find lots of pictures and get a lot of ideas. It didn't help me much. But still, is a good book for other information like planning, etiquette, etc.
Weddings Colin CowieReview Date: 2006-11-10
I got this book for a different reasonReview Date: 2004-08-20
Even if you aren't planning a wedding (like me), this is a fine book for your collection and a must have for photography enthusiasts who like wedding photos.
I highly recommend it!
Not a single thing I would doReview Date: 2006-03-04
The pictures, what I actually care about, were of poor quality. The book was published in 1998 but many of the weddings screamed 1980s. The pictures were small, with poor lighting and lacked a glossy, professional finish.
I don't know if the point of the book was to show a ton of different wedding styles and to give everyone ideas no matter what your wedding will be - but that's not the point I got. The headings of the weddings were things like "Formal garden party", "Informal party under a tent", but they all looked exactly the same. The decorations, dresses and menus all seemd very old-fashioned with gilded angles, poofy sleeves and roses galore. There were more roses in this book than I think I have seen in my entire life. And for a girl whose wedding will have hydrangeas (which were shown once or twice as a filler with roses), it wasn't particularly helpful.
In a nutshell, I thought this was an uninspired book with poor quality pictures and too much verbiage. I didn't see a single thing that I even stopped to think, "Hm, would I want that in my wedding?", I just blew past everything because nothing was appealing.

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A Maggie Osborne fan!Review Date: 2008-03-10
Well, let's not spoil the ending.
A sweet romance set in the old west that will tug at your heart strings.
And hopefully make you a Maggie Osborne fan. I am!
Lovable hero, JessReview Date: 2007-03-23
And I hated that Jess flipped on her when he found out about Bodie, that kind of ruined SHOTGUN WEDDING for me. The same as I felt with PRAIRIE MOON when Cameron told his secret. That, plus the storyline here wrapped up too easily, too quickly, with not enough action, and tied up in a bow too simplistically. I disliked that Annie went to him at the boarding house. But it kept me reading page after page, burning the midnight oil during the middle parts.
Ione was likable, but seemed a walking cliche somehow. And they hit it off a bit too easily.
I loved the way Annie & Ellen connected in the last half, that was very nicely done. And Jess, our hero, was a husband to die for. I wish we'd had more of the two of them without Bodie.
Not one of my favoritesReview Date: 2006-01-09
Osborne has talent, but it's not well showcased in this novelReview Date: 2007-08-17
Annie Malloy is in a fix. She's gotten herself into the worst kind of trouble, and there's really only one way out. It seems the town's handsome new sheriff, Jesse Harden, has taken a shine to her--and has offered her a way to end the scandal once and for all. Marriage, she hopes, even a hasty one to a virtual stranger, will put an end to the gossip and return her life to something like it was before. But Annie soon finds that the quiet life she once lived has been exchanged for one full of chance, desire, and the breathtaking possibility of true love.
Jesse John Harden has always followed his instincts and has no doubt that he can turn this marriage of convenience into a true marriage of the heart. With each day that passes the bond between him and his pretty new wife grows stronger and the spark between them gets hotter. But Annie is hiding a secret that could destroy their delicate happiness. Now Jesse must convince Annie to let him stand beside her to face the past so they can have a chance at a happy future.
And my review:
Ever since I read the fabulous The Wives of Bowie Stone (which made me cry), I eagerly searched out everything written by Maggie Osborne (who also writes as Margaret St. George). SHOTGUN WEDDING uses one of my favorite plot devices: the marriage of convenience. I figured that Maggie Osborne was an author who could do this often used plot in a fresh and new way.
But I was disappointed. As other reviewers have said, this historical novel never gives the year, leaving the reader to guess. This is a pet peeve of mine. With all the research that goes into a historical novel, how hard would it be to give a year? Things like gas lights and box socials spanned many decades, so narrowing down the timeline was not really possible, and that was a little annoying, since I spent a lot of time trying to figure out what year it was.
I also felt that the "setting the stage" part of the novel took far too long. The reader knows that Jesse and Annie are going to end up married, but has to wait for half of the novel to go by before that happens. I also felt that the interactions between the hero and heroine were few and far between for the first half of the book. Romance novels are all about "spark" between the hero and heroine. That's hard to accomplish when they are almost never in the same room!
I never really felt like the character of Jesse was fully developed. The author spent more time focusing on Bodie, the father of the child and incidentally the villian. That all well and good, but I wanted to know the hero on more than just a surface level.
Also, the hero would say things that just rubbed me the wrong way. For instance, before the weddding, he tells the heroine that he will make her love him. Uhhh...that's kinda creepy if you ask me, not romantic. You can't force something to love you. (That's what stalkers think, and no one considers them romantic). Every day when he comes home he asks, "Do you love me yet?" Again, creepy, and a little needy and desperate. And once, when Annie is miffed at him, he brushes her off and asks, "Do we have any beer?" How many of us would stand for that from our husbands? What next? Would the hero stop shaving and bathing and start belching and farting and walking around in his underwear? Sorry to be so negative, but I just couldn't see him as a desireable man after that.
I was unable to finish this book. I think that perhaps the author was on a time restriction, because she is capable of so much better. As another reviewer has said, this was a good story about what happened to women who got pregnant out of wedlock, but not a particularily good romance. Try The Wives of Bowie Stone or Silver Lining to see what this author is really capable of. I would recommend you only read this if you can borrow it from the library. Otherwise, I'd recommed skipping it altogether.
A bit disappointed...Review Date: 2005-02-01

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Silly little book, not helpful for a mother of the brideReview Date: 2008-07-12
humor for mother of the brideReview Date: 2007-07-23
Mother of the Bride: The Dream, the Reality, the Search for a Perfect DressReview Date: 2007-07-05
Survival guide for M.O.B!!Review Date: 2005-05-20
You'll laugh, you'll cry -- you know the drill =)Review Date: 2003-06-18

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For anyone looking for strength in their reading to fight what may be a cancer of their own Review Date: 2008-05-08
An uplifting journey!Review Date: 2008-01-25
I found that it gave me a window into what it is like for someone to fight a life threatening disease and, most importantly, how to be of help to them. Laura's account is full of courage, emotion, and insight.
In the end, you will believe in miracles!
A memoir for the agesReview Date: 2008-01-23
I loved reading this book. It is beautifully written and uncovers personal secrets of what she and her husband Paul experienced. It must have been a difficult decision to make to write this book and to unmask for the world what such a personal journey is like.
More importantly, I learned so much about the life she and Paul have built together, their optimism in the face of uncertainty and their indomitable strength not only of body but also of character. I highly recommend this book to everyone.
Ed Goldman
It's about hope and inspiration ... but it's also a love storyReview Date: 2008-01-16
I couldn't put it down! I read the whole thing in one sitting and I yearned for more. I cried. I smiled. I felt uplifted. I do not have cancer, but my life has been touched by those who do, and my younger brother died of it when he was only 39.
I loved this book.
Laura's writing style is so vivid and loaded with imagery without being flowery. It is so readable that you find yourself "in her moment". If I were a writer instead of a "techie" I'd find more eloquent words to describe it, but, alas, those words do not come so easily to me.
Laura says that this book project was all about hope. Her book definitely offers hope. And inspiration. But more than that, it's a love story.
Read this book!

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Brilliant: The bridesmaid's guide to a wedding toast.Review Date: 2005-11-26
Waste of MoneyReview Date: 2003-10-14
Terrific!Review Date: 2003-09-14
A Maid of Honor's best friendReview Date: 2003-09-14
Very helpfulReview Date: 2003-09-14
Related Subjects: Wedding Services Wedding Customs Wedding Planning
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By doing this the author shifts the emphasis from the purely human to the transhuman. Describing the understanding of personality in terms of an earlier stage of the alchemical opus, he explains that "Sophia is not asking you to understand her in terms of your life, but to understand her in terms of hers"--a point that nudges the imagination out of egocentricity into something more like an ecology.
As clear as I found this informative book, in places it carried what felt like a missionary undertone, a sort of "if everyone could do this, we would change the world." Gentle (as in this case) or overt, such prescriptions go on and on while life on Earth gets worse, prompting irritable readers like me to want less advice and more show and tell. Happily, the author does a fine job overall of sticking close to his own experiences and to the images made available through his scholarship. This is clearly a book written by someone who cares very deeply about the subject.