Westerns Books
Related Subjects: Gunslingers Ranchers Family Sagas
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In the Direction of EnlightenmentReview Date: 2008-07-02
A Spiritual PearlReview Date: 2003-11-02
Very insightful and thought provoking book.
The austere beauty of Truth Review Date: 2005-05-13
Who reads him nowadays? Who ever listened to him when he was still with us? At the end of his life, people were deriding him because apparently nobody, not a single child in all the schools he had founded in Europe, America and India, had awakened. Apparently, it was all a failure and today Brockwood Park, the school he helped set up in England, is begging money because hardly anybody sends gifts or remembers K's noble educational cause in his will.
This message is truly an austere and challenging message of no hope, of no tomorrow of guaranteed liberation. There is no comforting Krishnamurtite doctrine to hold onto. This the mind must irrevocably hate if it is flippant, looking for pleasure or security.
I first read Krishnaji when I was still a staunch traditionalist Catholic. I think the title of the unassuming little volume was "Letters to Students". Although it was couched in very simple terms and contained no slick neo-advaita paradoxes about nonpeople having ever bought any shoes, I didn't understand a word of what was said and thought the man must be some sort of crazy radical. The only idea that stuck with me was the saying "a truly humble man doesn't know he is humble". That sounds awfully trite, but it isn't. It is so true.
We never know it. We can never say: "This is it!"
Krishnamurti truly has nothing to offer you. Most of what he says are questions, invitations to enquire. But he also knows how to write delightful prose, describing nature and people with a love that is both quiet and poignant. In his essays, which make up about half of this superb collection of Krishnamurti's works, one is first invited to wonder at the fragile beauty of the world and to rest for a timeless moment in the innocence of trees, rivers, mountains and a clear starry night sky, before being taken to the enquiry and the clarity of its burning flame.
Who can enquire at all?, some clever neo-advaitists will perhaps ask derisively. You. You can look at your life and see all the deception and mischief wrought by the predatory "me", the "self". Although it is true that K. speaks of going beyond the self, there is not so much as a hint in all of K's works that people are walking nobodies devoid of volition. Buddha, who preached anatta, non-ego, also enjoined people to act. Krishnamurti assumed as a given truth that we could truly do something about ourselves and therefore about the terrible state of the world. But the doing was first and foremost a seeing. One is invited to see, and to keep seeing.
Seeing what? One's desperate and ugly face, one's mean ego and its for ever reborn attempts at escaping reality. To see it in the chaos and violence in the world outside and also within, for "the world is you and you are the world". This coming face to face with oneself happened through the teachings, which he liked to compare to a mirror.
It is important to see in the context of rampant teachings about Consciousness Already Realized and Being Perfect Right Now that the image K showed his hearers wasn't a hypothetical and dogmatically asserted feel-good "perfect oneness", but "what is" in all its disturbing crudeness. Therefore it is no wonder that the Ultimate Mystery, when he talked about it, which he did rarely, was expressed by the word "Otherness". How could "otherness" be "already the case"?
For that to arise, the reality of evil had to be faced. But it was to be faced without judgment, in choiceless or passive awareness. Then and only then, would the transformation occur as the observer would realize his fundamental identity with the observed. It is certainly one of the great and painful paradoxes of this teaching that it vehemently denounces evil within and without, but at the same time shows that colllective and individual holy wars against it will inevitably not only fail, but aggravate the situation. Yoga, rituals, breathing techniques and the rest of the religious arsenal of self-improvement are dismissed as so many routines of the ego. There only remains a passionate inquiry, which is wisdom in search of itself.
Asked by a swami how he would sum up his whole message, he reluctantly said: "Look". It is important to see, specially in our sense and eye-obsessed culture, that he didn't say, "See this", "this" referring to the outside world. K. is not inviting you to lose yourself in the object. Rather he is inviting you to observe, relentlessly but affectionately, the movement of thought, which is the ego. When its utter destructiveness is recognized WITHOUT any judgment or preconception, something else arises, which K. always refused to theorize about.
The difference between "Look" and "See this", which is the slogan of neo-advaita, is a crucial one, one that distinguishes a teaching about immanence and transcendence and the creative and challenging tension between the two, and one that confuses the Absolute with sensual experience and thereby dissolves all creative tension in the mere frictionless movement of the "already" known.
There can be no rest and its corollary, dogmatism, in this. Krishnaji often summed up our existential condition by conjuring the striking metaphor of someone living in a small room with a deadly cobra. As he often said, "It is only the serious man who lives". One is invited to realize the danger and seriousness of living in the world. And even when the transformation has occurred, it isn't the case that one simply self-contentedly celebrates, but there is a constant "learning", a deepening without end and without accumulation because Life is never known completely, because Life is for ever new. To use a word that is greatly appreciated in some quarters, there is for ever more "oneness" because the content of "oneness" is inexhaustible.
Therefore learn, o eternal beginner!
Difficult to read but Impossible to stay away from.Review Date: 2004-04-30
K challenges every bit of our thinking about the truth. After quite a while, I realised why he does not provide answers but just swirls our heads around with questions. He keeps telling us what one is NOT instead of what one IS. He is trying to help us know the "unknowable". He is trying to help us conceive the "inconceivable". He is trying to make us understand why any attempt at organizing the truth only produces an effect to the contrary. How would one explain that in words? I could never do that. But K does that brilliantly. It just takes some effort on the reader's part to follow his words and give them their due moment.
This was my first of a few Krishnamurti books... and I cherish it. What one gains from the book depends on where the reader is on the path of understanding. My experience with this book has proven that the book (it's effect on me) evolves as I evolve. I can only guess what his words will bring me when I read it 10 years from now.
UnclassifiableReview Date: 2007-05-14
One last word of advice: Krishnamurti does not offer packaged answers to life's questions like one finds with religion. His suggestions require serious effort by the reader to find total freedom.

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Good overview of how systems workReview Date: 2004-05-23

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great bookReview Date: 2008-06-04
GREAT BLACK METAL BOOKReview Date: 2008-05-22
Interesting but too longReview Date: 2008-03-08
He's not the devil - he's a very naughty boy ...Review Date: 2008-04-17
Good, not GreatReview Date: 2008-03-04
But halfway through the writers lose their momentum and it becomes a fairly unfocused look at satanism and black magic - which ultimately has little to do with the subject at hand.
The final chapters feel like repetition of much of the information in the first eight chapters, but are interesting because of the detailing of bands in different areas of the world and what different scenes are like there.
As I put in my title, this is a good book, but it could have been great with some editing.

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This Is The Best One-volume Survey Of Western History That I Know OfReview Date: 2008-06-10
So clear, so balanced!
Thomas H. Greer and Gavin Lewis's A Brief History of the Western World will take you on a fascinating journey through Western civilization---a comprehensive view that gives you all the information you need in half the length of conventional survey texts.
In addition, the Ninth Edition includes so much that is new:
* An entirely new Prologue, "What Is Western Civilization?" that provides guidance on fundamental questions involved in the study of Western history
* A greatly expanded map program that incorporates full-color, spot maps, and icons for maps that appear in interactive form on the Western Civilization Resource Center
* An entirely new chapter devoted to events in recent history that helps you understand today's major political, economic, and cultural issues
* Expanded map and figure captions that enrich the reader's experienced of the places and events of the past
* A vivid, full-color design that enhances maps, timelines, and illustrations."
"THIS IS THE BEST ONE-VOLUME SURVEY OF WESTERN HISTORY THAT I KNOW OF."
---Warren Treadgold, St. Louis University
[from the book of the back cover]

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a powerful reference for anyone who wants to know about Occult historyReview Date: 2008-07-10
Simply amazingReview Date: 2008-07-09
Substance.
Thematic work.
Clarity.
Knowledge.
In brief, get a copy!
Good Reference Review Date: 2007-05-13
Amazing Collection of InformationReview Date: 2007-03-31
The editor needs to be spanked, however.
Even so, the poor editing does not bring this great reference book down from five stars. This book should be read and reread by every pagan, magic worker, and interested individual. Both the scope and depth are incredible.
I'm definitely a J.M. Greer fan, but this work stands out above Greer's typically excellent body of work.
Good list of titles. But articles v. biased, cover title is arrogant, & certain articles can incite hate between occult groupsReview Date: 2007-07-07
It is very useful to have a comprehensive list of occult subjects in one place, as in this encyclopedia. But it should be called ``A' New Encyclopedia of the Occult', not ``The' New Encyclopaedia of the Occult'. Different occult groups have different ideas about the subjects discussed. So it is extremely biased to present one perspective on a subject as `the' perspective.
For example, in the article entitled `Initiation' on p. 242, it says that spiritual, as opposed to physical ritualistic initiation, "has very little to do with the reality of initiation as actually practiced by magical lodge organizations". But this is biased because in certain significant magical lodge organizations, initiation is actually considered to be a spiritual transformation, not a physical ritual. An example is explained in Chapter II of "A Compendium of Occult Laws" by the Rosicrucian Grand Master, Dr. R. S. Clymer, entitled "The Philosophy of Occult Initiation" (1966).
I would also like to pick up on the article "Randolph, Paschal Beverly", beginning on p. 389. This is an extremely offensive article, which can incite hate between occult groups. For example, it says on p. 390, "Unfortunately Randolph's considerable creativity and intelligence were more than overbalanced by his arrogance, egotism, and uncontrolled temper". This is bad history. It is bad because it does not corroborate different primary sources before concluding what Randolph's character was actually like. Arthur Marwick, a professor of History at the Open University, explained that even the most accurate history is only about 80% true. History is a representation of the past. It cannot be considered identical with the past.
Randolph is highly respected by Modern Rosicrucian orders, and his teachings are used by them as the foundation. For example, referring to the preface of "Compendium of Occult Laws", by the Rosicrucian Grand Master Dr. R. S. Clymer, he says, "The second section, "The Philosophy of Occult Initiation", is based almost exclusively upon the secret writings of those versed in Hermetic Science and Alchemical Processes, notably Dr. P.B. Randolph ..."
`The New Encyclopedia of the Occult' even contradicts itself concerning the character of Paschal Beverly Randolph. For example, on p. 390 it says, "[Randolph] ... travelled on the anti-Spiritualist lecture circuit, attacking Spiritualism as earnestly as he had praised it a few years earlier." But as is explained in the article "New Age Movement" in the same Encyclopaedia, page 330, paragraph 2, "...occultists of the Victorian period shook their heads at the excesses and follies of the mesmerist and spiritualist movements ..." So Randolph's actions were in harmony with the Victorian occultism zeitgeist.
Randolph also explained that his intention was not to attack spiritualism. Randolph states, for example, in his book, "Soul, The Soul World," Chapter 8, Paragraph 21, in which he outlines Rosicrucian philosophy, "The sole business of this book is not to controvert any current system of philosophy . . . but to give forth what I know to be the truth." This of course means that Randolph's intention was not to attack spiritualism, but simply to express his Rosicrucian philosophy. When defining one thought system, it is necessary to contrast it against others that are different. This is the way that academic argumentation works. Such argumentation and contrasting does not constitute attacking e.g. explaining how chemistry is not biology is not an attack upon biology by chemistry. Randolph also explains: "much herein given necessarily antagonizes a few of the popular Spiritual theories" ("Soul, The Soul World," Chapter 8, Paragraph 21). Explaining that the Rosicrucian view of the Soul World is hierarchical, necessarily antagonises spiritualism, because it is impossible to describe the soul hierarchy without saying that certain souls are lower in the hierarchy than others. There would be no Masters if there were no apprentices.
Further regarding Randolph's abandonment of the spiritualist worldview. Bryan Magee says in his text `The Great Philosophers' (1987), Oxford, Oxford University Press, p. 66, that the abandonment of one's beliefs that are shown to be flawed in the light of new knowledge is part of what constitutes intellectual advance.
"There is no justice in the world's censorious eyes. They will not wait to learn a man's true character. Though no wrong has been done them, one look - and they hate". - From Medea by Euripides, Lines 18-21 (431 BCE)
So, if you want to know about occultism, `The New Encyclopedia of the Occult' is not the place to start. The information it presents is not trustworthy. And the articles require corroboration with other sources, preferably direct (e.g. what occult orders actually say about themselves), primary, and several secondary sources about a particular subject.
A much more thorough and less biased way to learn about the occultism is through the up to date leading academic research on the subject. This can be found through `The Association for the Study of Esotericism'. URL: http://www.aseweb.org/
Another useful academic resource on occultism is `Esoterica: The Journal of Esoteric Studies'. URL: http://www.esoteric.msu.edu/

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AwesomeReview Date: 2008-07-20
Beautifully written Western tragedyReview Date: 2008-03-01
But lest this description make the novel seem too romanticized, let me add that this is primarily the story of Boone's slide into savagery, a state in which he is unfit for human society. He emerges as a truly tragic figure, mourning his sins but prevented by his nature from acting in any other way.
Big Sky Decent book OK movie.Review Date: 2007-11-22
But I still remember how "un-Hollywood" Gutherie's writing was when I first read it in the 50,s. The film sort of sucks, Kirk Douglas was too old for the roll, but Arthur Lee Hunnicut the actor who tells the story just sounds like the salt of the earth, although I think he was trained on the east coast Then there is the black and white, the film crew goes on location in a great place and shoots in back & white.
If you go to upper Montana, along the Missouri, (where the tourists don't go), you'll find a little town with the original boat on display in the park. Read the book, then see the movie if you must.
If you like this kind of book you may be interested in "The Revenant" by Michael Punke, "based" on a true story.
as good as The Way WestReview Date: 2007-07-28
The Beginning of an AdventureReview Date: 2007-05-04

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very informative Review Date: 2007-08-23
Interesting and Amusing ReadReview Date: 2007-08-06
Not as expectedReview Date: 2008-02-19
VERY ACCURATE!Review Date: 2007-11-10
I used her book to read several of my girlfriends, it is incredible. The ones Suzzane say that are loving, kind natured, nice,- they are indeed very nice and loving! The ones she says are cheerful and humourous- they are indeed those who like to laugh and joke! She said my father's sign is a 'born winner', she is right too, for my dad worked from a job of a teacher to become a multi-millionaire investor and director. She said I'm the sincere and serious/hardworking type,and I make a livelong good friend, well that's also true as I have many friends whom I knew since kindergarten and primary school!
interesting idea but yin/yang info is entirely incorrect!Review Date: 2007-05-16
It's an ambitious undertaking, certainly, and I love the idea of blending the two forms of astrology but the actual book left me a bit cold. It's juicy reading for a few moments, but I didn't learn anything. If you're new to astrology this could be fun, but if you study the subject (Chinese or Western) this won't do much for you. And I can't stress enough the importance of the yin/yang symbolism and qualities. You can't separate that from Chinese astrology and with her system being totally different from the way it's been taught for ages I can't put any faith into it.
Cute and fluffy fun, but steer clear if you are looking for accurate information. I've owned this book for over 10 years and while I'm an enthusiastic student of astrology, I never use this as a tool.

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RubbishReview Date: 2008-03-29
Indeed, there's better stuff out thereReview Date: 2007-10-03
The Low Sky (Han van der Horst) is much better at describing the Dutch. So, if you're really interested in Dutch culture, by that book.If you are looking for a book to tell you something about where to go and what to see while in Amsterdam, buy the Lonely Planet.
For those among you who read Dutch books: Retourtjes Nederland by Simon Kuper. This is an interesting book about the changes that have taken place in the Netherlands over the last few years.
worth every penny :)Review Date: 2008-08-13
My my, what fun! And gives so much important information at the same time, it's incredible. Having seen and experienced many of the described traits and reactions - now I got the explanation or justification for what had been perplexing or just a feeling. I love that country and I've got wonderful, loyal friends there, but oh, how some of the petty details hit you... Generous but looking at the pennies, yes, standing up for you but hiding from unpleasantness, yes, making life easy and happy for you but graciously declining a little help in an office, yes... all these contradictions are there. And it's mostly chance which face of it is turned toward you more often - or is it? Maybe you've got to develop a certain wisdom to dodge the risk of reacting your usual way, and be a little more observant... yes, the result will probably be worth the effort.
The book helps you prepare yourself to endure the petttiness for the reward of the generosity which is greater in the long run. Worth your effort - and worth every penny you spend on this book!
Funny book for expats living in HollandReview Date: 2007-09-17
Reason for laughter!Review Date: 2007-09-06
Related Subjects: Gunslingers Ranchers Family Sagas
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